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Imvelaphi Ukufuna ngokomoya bomntu

angeli

Of Sigvard Sword 

Ngokubhala yam ngethemba lesiprofeto le nto, ndiya kulibeka umzekeliso kaYesu ophathelele "unyana ezilahlekileyo / återvunne" (Luka 15) njenge imvelaphi yo fanekisela, i afterimage ezi ziganeko ngenkulungwane ubudala wangaphambili. 

Kodwa ke onokukubuyisa oko baza bathi nam badla mzekeliso ngokusekelwe ixesha xa uYesu kuyo njengomzekelo zeziganeko ezizayo ngoko. Kufuneka sihlale nje Khumbula ukuba yonke imifanekiso aziphelelanga. Abayi kuba nantoni na, yaye kungakhokelela zibe tracks ngaphezu mzuzu ukuthini. Kwaye xa umbuzo ngelizwi iBhayibhile / kaThixo, la iitekisi zesiprofeto zilayishwe ngaphakathi nangaphandle, phezulu nasezantsi, nangaphandle kwe iincwadi 66. Ngoko ke, ukufunda iBhayibhile ukuthanjiswa uMoya oyiNgcwele kaThixo yeyona ndlela ikhuselekileyo ukufika kwi ukuqonda izibhalo, njengoko uMoya yena uninika ubomi oonobumba kunye neeseti kulwimi. (2 Kor 3: 6)

Xa itekisi yam ndachukumisa Ukuwela ezinikezelwa iingelosi kwi "förhimmelska" kunye elilingana neli Yase Eden abantu. Kodwa kwakhona agxininise usindiso abantu ngenxa kaYesu uxolelo esonweni, ingakumbi ukuhlangula njengoko imbuyekezo "ekhaya" kuThixo. Isahluko isihloko for Luke 15: 11Wathi iivesi phambili, kuxhomekeke iinguqulelo banikwe amanqaku ezahlukeneyo ukutyhubela iinkulungwane. Lo mzekeliso bangathunyelwa ku: "unyana wolahleko", kodwa ngokunjalo "unyana wolahleko". Icandelo sahluko, 1, 2, 3, njl, Kwathi emva ngowe-1228 ngexesha lethu - ngokusebenzisa wezakwalizwi IsiNgesi kwephiko uStefano Lang kaThixo. Imibhalo-ngqangi Iincwadi zeBhayibhile, akukho izahluko taxis kunye nezihloko kunye amaqela vesi.

AKUKHO ABAVIWA

Yeyona IBhayibhile unobangela olunzulu lwe / quest zonqulo ngokomoya phakathi kwabantu. Ekuqaleni, lo mntu (1 Genesis 1-2) ngokwenene obefuna bobungcwele, ekubeni isibini sokuqala, uAdam noEva babehlala ulwalamano omsulwa izicacele kuThixo uMdali wabo emzimbeni emyezweni we-Eden engcwele - inxalenye owahlukileyo zobukumkani bukaThixo kodwa uzuko enkulu yasezulwini. UAdam noEva kwaye ningadli kuyo yonke imithi yomyezo, kuquka "ngumthi wobomi", ke wona umthi wokwazi "okulungileyo nokubi" kubo, uThixo balelwa ukutya yaye akazange nkqu ngaphandle kwebala. Ukuba bathe batya kuloo mthi babeya kufa bobabini yokomoya ingqondo corporeal; "Ukufa die" (1 Gen. 2:16); ukufa "ukufa kwesibini" (21: 8).

Benindifunela ngelo xesha kunye yokomoya / zonqulo nakweliphina icala, nokuba kwicala Adam noEva kuThixo okanye ukusuka ngakwicala likaThixo kubo, nto leyo kuyafuneka ukuba kuloo myezo. Le nkolelo kuzo kufana ukuba uthembe uMdali ngokubanyamekela ubuhlobo kubo. Ngokubona, ngendlela ngendlela efanayo njengoko intsapho elungileyo. Uyazi apho Ungokabani. Sicinga ngeenjongo ibonisa indlela "/ nonyana wolahleko elahlekileyo" wayenawo ngaphambi waya kude nekhaya. Apho, kwimeko ekhayeni, wenza bonke ukhuseleko waba endilisekileyo uyise eshushu zobudlelane, ukutya okulungileyo, iimpahla ezintle, omninzi wenkululeko kunye nomoya omtsha. Noko ke, ilifa ipropati walala elinde ukuba eze kubonakala ukuba sele iqalile ukutsala kuye. Bade imali "esalelweyo", Ukulingwa olomeleleyo. Ngumsindo, mhlawumbi yamkhweletela umzalwana wakhe omdala, Wayefuna isuswe kwinkululeko iyonke ukufumana i "ihlabathi" ngaphandle, yaye ukuba ukuphumeza mkhulu "impumelelo" kunokuba ekhaya efama. Mhlawumbi, yena niziingqondi Ngabasileyo waya ndandizimisele ukwenza oko. Fall leyo ekunokuthiwa kuye, kukuba i "kwangaphambili" wakhwaza inxalenye yayo welungu "ilifa nyana," ka uyise - bavumela le unyana omncinane zikaThixo uya kuma: "Bawo, ndinike isabelo sam welifa. Ngoko wabahlulela impahla yakhe phakathi kwabo. Kungekudala emva kokuba unyana omncinane sipakisha silungise- yonke yakhe waya kude ndinise kwilizwe lasemzini. " ndinike isabelo sam welifa. Ngoko wabahlulela impahla yakhe phakathi kwabo. Kungekudala emva kokuba unyana omncinane sipakisha silungise- yonke yakhe waya kude ndinise kwilizwe lasemzini. " ndinike isabelo sam welifa. Ngoko wabahlulela impahla yakhe phakathi kwabo. Kungekudala emva kokuba unyana omncinane sipakisha silungise- yonke yakhe waya kude ndinise kwilizwe lasemzini. "

Jikela e Garden

Buyela kumyezo wase-Eden kunye ukuwa apho (Numeri 3 1). Xa isibini abantu yawa ngenxa yamazwi uMhendi kaThixo, wathabatha eziqhameni somthi esalelweyo wadla, ukuze 'kuba njengoThixo, nazi okulungileyo kokubi, "wenziwa lowo wokuqala ngokwabantu ulwaphulo-mthetho esixabisekileyo uThixo. Nto leyo ibithetha ukuba, ukusebenzisa imifanekiso lomntu isikhewu gqithi okanye udonga nezangaphakathi kwavela phakathi kwakhe noThixo. Uluntu yalahleka ukuziphatha engamkelekanga; inyathelo olitshijolo, ubudlelwane zayo zombini oluhle noThixo - waya egxalabeni leHar-moya bakhe kunye naye njengomntu ngexesha kunye nokuxhotyiswa kunye naye. A "kwesisu", i "uqhawulo-mtshato" nge - kanye njengokuba kwathi - neziphumo ezibi ezingalindelekanga wohlanga loluntu.

Njengokutyhoboza ngayo uAdam noEva ukuba zombini umoya, ingqondo nomzimba. Yonke into ngengqiqo abulale amafu, nengxolo egula. Igama lesiHebhere elithi Chat (igama olungqamelanayo kwi ngesiGrike na hamartia), isono e Swedish, hit ngamandla ngokupheleleyo ngqo kuluntu. Zombini zokuziphatha (ukusuka Greek ethos, reflection theoretical component.) Kunye nomdla (of lat Moral, njengoko isenzo.) - (isimilo ingabizwa ikhampasi lwangaphakathi yokuziphatha) - wafumana i "umonakalo", imikhwa emibi, nobukhoboka, ukuxhatshazwa, ukuthi alikwazanga ngokwabo okuphilisa. Iintlungu, ukuguga ubutshaba babeza ngeendlela ezininzi kuba iqashiso womntu. Le inkunkuma yenziwa yonke indalo kunye iintsuba, kwakunzima "amathumba" yaye "amanxeba". Umoya elalilapho ngobuxoki, inkohliso, ububi, unetyala, ixhala, sicelo, ntshikilelo, ukumelana, umgama, ubulolo, yidemon abathinjiweyo. Eyona nto yaba yobukhoboka "ukonakala"

Ixesha ngokomfanekiso - kuyo ukulungisa - kuthelekiswa "unyana elahlekileyo / wolahleko" amava ezingakhiyo izigqibo ezingalunganga kwi "kwilizwe langaphandle". uqalisile ngokuqinisekileyo Ubomi entsha kwi - ezinokuthi awayecinga ukuba: a kwamnandi, ulonwabo, entle kunye nendlela nekratshi. Kodwa kwacaca, kwaye zange kube kudala: "Apho, wayephila ubomi kunyeliswa waza wayichitha nento yonke anayo." Kwi i "nendlala" alandelayo, kunye iyantlukwano, nto leyo eyanyanzelisa ukuba athathe inkonzo abanini ihagu. Le iihagu kwafuneka ukuba zikugcine aze aphile phakathi, Unga bafuzisela umsebenzi iidemon. Sifunda, umzekelo, Mark 5: 12-13 malunga nendlela noomoya abakhohlakeleyo wafuna ukuya kungena elugxubeni lweehagu kufutshane xa uYesu angathanda ukuba abagxothe emntwini badla. Umnqweno uYesu, kodwa ezabiwayo, efana kakhulu oomoya babephuma iihagu. Bona ke iindawo ezininzi eBhayibhileni ezibonisa iihagu kunye nokuziphatha nehagu, ukuchaza ukungcola ngengqiqo yokomoya. Ivumba ibonakala kude. 

IZINTLU izono

Xa isibini abantu yawa ukuba isilingo "laseZohelete", beza kwaye ezizukulwaneni emva ekhonkxiwe, abathwali waza wadibana nesilingo wafuna. Umzekelo, ikratshi, umona, Ekugudeni, ubuxoki, ngokuluqaba mhlophe, ulale, ubukrakra, ukuhenda, isithunzi, hedonism, okubi, ukungaqheleki, amandla, ingcinezelo, ububi kunye nemimoya. Oku ugalelwe kunye kufuna ilahleko kaThixo kunye kwiParadesi elahlekileyo. Ubudlelwane waba "ngaphandle ningenathemba, ningenaThixo ehlabathini." (Efese 2:12) IBhayibhile ibonisa up iindawo ezininzi izenzo ezenziwa ngabantu ngenxa kwesiwo sesono, yaye imiqathango a iimpawu yonge halyard isiphumo onesiphumo. Ngo-Galati 5: 19-21, kubhaliwe ziprintwe zibe kuluhlu: "imisebenzi yenyama ezicacileyo: ukrexezo, umbulo, ukungcola, iindywala, unqulo-zithixo, kwimimoya engendawo, ubutshaba, ingxabano, amakhwele, imisindo, själiskhet, yomsantsa, izahlukano, ulunya, ookunxila, iindywala, nezinto ezinjengezo. Ndithi kuni kwangaphambili oko sele wathi: abo benza izinto ezinjalo abayi kubudla ilifa ubukumkani bukaThixo. "

Roma 1: 29-32 nokuhlela: "Baye baba bezele yiyo yonke intswela-bulungisa, okungendawo, ukubawa, ulunya; bezele ngumona, kukubulala, ziinkani, yinkohliso, bubumenemene. Le bezithatha ukunyelisa, bachasa uThixo kunye nodlame. Le declaims kunye eqhayisa, ukuba luli ububi kunye abangeva bazali, akanangqiqo, singakholwayo, uthando namfesane. Bazi kakuhle ummiselo kaThixo yobulungisa, ukuba abo benza izinto ezinjalo bafanelwe kukufa. Kodwa bakwenza oko, yaye uyavuma ukuba abanye bakwenze oko "Ngoko kakhulu kwaye tshembiseke embi ukuba, nokubi kunjalo, ngokusekelwe kwi-Adam noEva ukuwa nga Yase Eden -. Batendeke ukwaphula njengoko ibingabakho yinyoka. Indlela kude kulo mbandela, ndisafuna ukwenza ukwandiswa, ukuba ukholo yezibhalo zamaKristu, kukho indawo iintsilelo yabantu amakholwa, kuba ukuba uMbingeleli wethu Omkhulu, uYesu, 

Inyoka YIPARADESI

Yayingubani inyoka eyakhohlisa uAdam noEva eParadesi? - Kaloku, ngoko siye emva iziganeko ngaphambi "ixesha iwashi" wathabatha indawo umthwalo kwezasezulwini iindawo. KuIsaya 14 Hezekile 28, wenza esinye-okuyo kunye nengelosi unyulu uwela esonweni wamvunukela kuThixo. Ithi, phakathi kwezinye izinto ukufunda ukuba, eneengqongqo bakhe imbande ayevathiswe "igolide". Kodwa akakho wanelisekile isikhundla sakhe ngokuthi "umkhuseli" oyintloko basezulwini, kodwa ufuna megalomaniac phezulu ngamandla - ade uhleli njengokumkani phezu "gudaförsamlingens entabeni". Yintoni bawe ubabalo ingenzeka eBhayibhileni wasezulwini isinika akukho mpendulo. Kodwa ke ukudyobheka kwisigaba engcwele yasezulwini - indlela eziyiyo yaye kungakholeleki nanjengoko kusenokubonakala ngathi - ekufuneka ibuyiselwe yi unyango kaYesu 'bazigalela-na igazi umbingelelo,

ihlabathi abaziingelosi zabuya ngowama kukwazi ukukhetha phakathi kwakhe noThixo. Kwaye ke kubonakala ukuba wesithathu womkhosi bamazulu wakhetha ukuma kwiintshaba zikaThixo (Rev 12: 4). Phambi egofulle ikherubhi ulwaphulo-mthetho nxamnye noThixo, azikho khuphiswano okanye izibonda ezimbini ukuthatha isigqibo ukholo. Ukholo yayingekabikho njenge senzeko. UYise, uNyana, iingelosi kunye nobungcwele nozuko ngaphandle isabelo ekhethekileyo omnye phakathi kwabo. Kwakungekho nto okanye ngokuchasene zokuhlala kaThixo. Hayi, wasezulwini waya ngaphandle naluphi na uqhagamshelo into ingachazwa ngokomoya okanye unqulo. Akukho isicelo, okanye emva omnye okanye elinye ukuya kuthi ga ngoku.

MODEL

Kodwa kuthatha ikratshi ulwaphulo-mthetho ka khwezi. Ngenxa yoko, imodeli Ukuwa Yase Eden "wadala" Lowo bamlinga uAdam noEva - ngaloo ndlela isono archetype. Le nto wema kunye uAdam noEva ezingqondweni zabo wenkunkuma, kwaye nokuba intsukaphi yohlanga olungabantu beza ukuba iimpawu ezahlukeneyo isono emveni - Kwaqala zonke iinyama benganga yeengelosi khwezi. Nasemyezweni apho bekukho ngaloo ikopi into eyenzeke ngaphambili, ngathi umfanekiso esipilini. Ngaphezu koko, uYesu wachaza ngolu hlobo lulandelayo utshaba Yohane 10:10 kaThixo: "Isela alizi ukweba nokubulala nokutshabalalisa." Namhlanje isisu, utshintsho ngesondo kunye ezifuna ukuba izenzo amalungelo oluntu eyenziweyo kwezonyango kunye negama nobuntu, ukuzama ukuphembelela uphuhliso ukuze esinxibelelana elalabelwe "indaleko" igama. I / elisekungeneni inamandla kweWCED.

Kwaye oku mhlawumbi kunxityelelaniswa noko uYesu wathetha kuYohane 8:44 malunga Fien-on: "Yena wayesisibulala-mntu kwasekuqaleni kwaye zange wema phezu inyaniso si-da, ngokuba akukho nyaniso kuye. Xa sukuba ethetha ubuxoki, uthetha ngaphandle kwakhe, kuba yena ulixoki, noyise wawo. "Ngowe-1 Yohane 3: 8 uthi:" Le uMtyholi wone kwasekuqalekeni ". Umfundi kufuneka ukuba usebenzisa iBhayibhile izicatshulwa ezahlukeneyo ukufumana phandle kwenzeke njani ukuba babe "umthwali wokukhanya," ikherubhi aqaqambe phakathi zonke izidalwa yeengelosi kwihlabathi wasezulwini, ukuze ndizaliswe isono kwiingcinga nezenzo - umz ezifana ukubulala kunye ubuxoki. Unga cinga ngalo uze ubambe iintetho ngamazwi ukubhala ngalo. Kodwa hayi bathi kakhulu kangangokuba oko kukhokelela iyangqubana cwaka yeBhayibhile ngalo mbandela.

iingxaki ezibangela

Bha ezibangela kwicala yenyoka, wayelinga uAdam noEva bone - bobabini baye revenge for ULusifa wakhe, ndayihluthwa wozuko lwakhe zobugorha yobuThixo, nomsindo ukuba ilahlwe phandle, ndehla ezulwini ngenxa yemvukelo yabo. Nto leyo ethetha ukuba Kuyabonakala ukuba wenziwa inguqu / isiqalekiso ukuba "nyoka". Kodwa simele sicinge oku gama eziliqela ezingcolileyo kunye ingqiqo yeBhayibhile ichaza kuye: inamba, uSathana uMtyholi, ngoBhelezebhule, ileviyatan, lutshaba, utshaba, iqela, ingcuka kunye owasemzini. amagama amatsha ziye livele kwi imibutho eyahlukeneyo ubugqi-zonqulo kunye neentsomi ukutyhubela imbali. Umzekelo: Marduk, uZeyus, Samhain, Ahriman, nehagu, Shame, uMtyholi kunye ngumtyholi.

Ngenxa inyoka wothiyiweyo yonke into awawudalayo uThixo, wawenza. prince Ngokwendalo womlomo Michael. Michael wakhokela ejecting ivela emazulwini: "Kwaye kwabakho imfazwe emazulwini: uMikayeli nezithunywa zakhe besilwa nenamba. Kwaye Lazilwela nalo kunye nezithunywa zakhe; kodwa engenamandla ngokwaneleyo, yaye kwakungasekho ndawo kubo ezulwini "(ISityhilelo 12: 7-8). Le nyoka bamthiya umyezo kunye nomfazi bokuqala, kakade. Kodwa kakhulu ingakumbi, yena eqhutywa ngumona loNyana, waza wazenzela utshaba lwakhe hatiske kunye lutshaba. Mhlawumbi uyabona apha sele ukuba kuza kubakho iintlanganiso omtsha uNyana kaThixo ekugqibeleni, boyise ngakumbi tvekamper ngakumbi. Sihleli kunye bayazisola ubheka kubandakanya ukuba ukulahlekelwa kwakhe xa wazinikela wayelinga uYesu entlango. ISityhilelo 13: 8 asinika kaYesu (umzekelo, uguqulo Hedegårds): "iMvana, exheliweyo kususela ekusekweni kwehlabathi". Apha siye ezinye umbhalo ofana yeSityhilelo, kodwa iimbono oluhle phakathi: Kwelinye icala ukuthi, uMtyholi "umbulali 'ukususela ekuqaleni, umoni" ukususela ekuqaleni ". Kwelinye icala, xa unyana kaThixo obuleweyo "ukususela ekusekweni kwehlabathi".

isiprofeto 

Kwakhona, siza kuthatha kube lula kunye nokutolikwa kwale iitekisi, xa yoku- kuyo naliphi icala okanye ixesha, esebenza kwimigaqo "ekuqaleni", "ukususela ekuqaleni", "ukususela ekusekweni kwehlabathi". Ngaloo ndlela zinokuba malunga nexesha apho indalo kaThixo ngomhlaba ungekabikho, okanye ukwenza le meko umhlaba kunye indalo ebonakalayo kweParadesi. Ukuba sinokuqiniseka emihle kukuba "ukubulawa 'kwimeko siprofeto, ngoko ezingabonakaliyo lizaliseke, kodwa umnqamlezo eKalvari kuzaliseke ngokubonakalayo. Kunjalo 1 Gen 3:15 UThixo umisela laseZohelete zijongene Enyanisweni ozayo: ". Yena (nyana wam) iya kukutyumza intloko uze wena uyityumze isithende" KwiSityhilelo 12:12 Ithi: "Yibani nemihlali ke ngoko, mazulu kwakunye nina abahlala kuzo! Kodwa yeha, abo bawumiyo umhlaba nolwandle, ngokuba uhlile weza kuni uMtyholi, enomsindo omkhulu, kuba uyazi ukuba ixesha lakhe lifutshane. "UMartin Luther bacula zidlalwe 1529 okokuqala iculo layo etsomo okwenyaniso," A oligorha Fortress Ngaba UThixo Wethu "(No. 237 acule Swedish):" INkosana Ubumnyama somthi esibuyiselweyo ukusongela nomsindo, elungiselela förvisst ngogonyamelo argan imenyu ... "cishe kubonakala ngathi unyana kaThixo kwisabelo sakhe esingcwele, ekulweni ngokomoya lengelosi mkhulu emazulwini, kwaye neziphumo lesono ikamva loluntu, ababeza kulandela Emva ukuphuma - yayisele ukuba yena ngokungabonakaliyo kwaye ngokwesiprofetho "wambulala"; uNyana, iMvana sele ilahleko emfazweni ULusifa kaThixo esibhakabhakeni. elungiselela förvisst ngogonyamelo argan strip ... "Kubonakala phantse ngathi unyana kaThixo kwisabelo sakhe esingcwele, ekulweni ngokomoya lengelosi mkhulu emazulwini, kwaye neziphumo lesono ikamva loluntu, ababeza kulandela Emva ukuphuma - esele wazenza ezingabonakaliyo kunye esiprofeto "ixhelwe"; uNyana, iMvana sele ilahleko emfazweni ULusifa kaThixo esibhakabhakeni. elungiselela förvisst ngogonyamelo argan strip ... "Kubonakala phantse ngathi unyana kaThixo kwisabelo sakhe esingcwele, ekulweni ngokomoya lengelosi mkhulu emazulwini, kwaye neziphumo lesono ikamva loluntu, ababeza kulandela Emva ukuphuma - esele wazenza ezingabonakaliyo kunye esiprofeto "ixhelwe"; uNyana, iMvana sele ilahleko emfazweni ULusifa kaThixo esibhakabhakeni.

USATHANA DOWN

Lusifa ijongene kwaye ukhethe njengoko Ormväsendet "yasezulwini", siboleka ezine nedkastanden okanye bortgåenden - boyise ezongezelelekileyo ngalinye 'inqwanqwa':

1. Fumana sisemazulwini njengoko lengelosi "Lusifa": "Yaphoswa phantsi inamba enkulu, inyoka yakudala, leyo kuthiwa nguMtyholi, uSathana ke, nokuba olukuhla lonke ihlabathi, waphoswa phantsi emhlabeni, yaye aphoswe nezithunywa zayo zaphoswa kunye nayo." ( 12: 9)

2. Njengoko inyoka ngaphandle kwiparadesi esemhlabeni (inxalenye ebonakalayo yobukumkani bukaThixo, kodwa kuzuko lwasezulwini) - mhlawumbi xa uAdam noEva ngaphandle kulo. 3. Ukususela kwisithuba Umtshutshisi / likaSathana, beze kuThixo (kwindawo ethile kwiingingqi zesibhakabhaka) umfo wakwaThixo, uYobhi (2: 7): "Yaye umtshutshisi / uSathana behamba ekumlandeleni uYehova, waza wambetha uYobhi ngamathumba amabi, ukususela entendeni yonyawo kwesa elukakayini phezulu,." olu secala Up 12:10 eziqhelekileyo: "ummangaleli wabazalwana bethu sele sele sikhahlelwa phantsi, nto leyo imini nobusuku otyholwa phambi koThixo wethu kubo." ngenxa yoko, "Simon, Simon! USathana ndicela (efunyenwe mhlawumbi, enye yothutho.) Ukuze anele njengengqolowa "(Luka 22:31)" ummangaleli wenu, uMtyholi, uhamba njengengonyama egqumayo, efuna ubani unako angamginyayo ".. (1 Petros 5: 8) "noSathana ngokwakhe uzimilisa okwengelosi yokukhanya." (2 Korinte 11:14) 4. esihogweni (ISityhilelo 20:10)

UYESU UP 

Phawula ukuba uYesu naye ebandakanyekileyo ngokwamabakala amane, le izichasi zizonke, ngokuvuka kwabafileyo, kunye uloyiso ekhulayo nozuko, kuse kwinqanaba ngalinye:

1. Up ukusuka engcwabeni (eHadesi) emva kokuba yena uMoya uvakalise uloyiso lwakhe eKalvari apho (1 Petros 3:19). 2. wavuswa kwabafileyo, kwaye aphume engcwabeni: "Ngako oko iyavuya intliziyo yam, luyagcoba kunye ulwimi lwam, ewe, umzimba wam uya kuphumla ngethemba lokuba uya zingashiyi emangcwabeni okanye uvumele yakho oyiNgcwele ukuba abone ukubola." (IZenzo 2:27). 3. Ukuya kuBawo kukuzukiswa phambi kokuba ubani kuye: "UYesu wathi kuye (uMariya waseMagadala): 'neso- na ondichukumisileyo; kuba mna andikanyuki ndiye kuBawo. Ke yiya kubazalwana bam, uthi kubo, Ndiyenyuka, ndiya kuBawo, kuYihlo; kuThixo wam kunye Gud wenu. ' "). (Yohane 20:17), ekuqaleni ngokuhlwa ngaloo mini ibonisa mkhulu uYesu itshixiwe abafundi ngokwabo ngenxa yokoyika amaYuda (20:19). Apho, yena ubonisa izandla zombini zabo sårmärkta neenyawo, yaye ecaleni kwakhe ngaloo mini. Apha kwakungekho umbuzo ukuba angamchukumisi. Ke kwiintsuku ezisibhozo kamva, uYesu wamema umfundi uTomas ukuba ndiwufake umnwe wakhe ezandleni zakhe yaye ecaleni kwakhe (20:27). 4. Le nokunyukela esenyongweni kuYise: ". Wabakhapha (abafundi) waphuma waya eBhethani, yaye waziphakamisa izandla zakhe waza wabasikelela" (Luka 24:50) "uYesu Ekubeni kokuthetha kubo, yanyuselwa emazulwini, . yahlala ngasekunene kukaThixo "(Mk.16: 19)

Nababezibonile

Kunye neempawu zayo abadumileyo lokuzingca nokubi babonakala ngesiquphe inyoka kwi 'komhlaba' Garden-Eden. Kwaye qaphela ukuba uAdam noEva bobabini beva, wabona ndyoka. Eneneni bobabini bathetha yaye yaba kwindawo tye. Ulwimi olusetyenziswa eParadesi, thina asazi iBhayibhile. Kusenokwenzeka ukuba i "ulwimi kwiparadesi" ekhethekileyo wafa ngaphandle ngokuthe ngcembe. Enye phakathi ulwimi mhlawumbi, njengoko kubhaliweyo-1 kwabaseKorinte 13: 1: ". Ukuba ndithetha zabantu nezezithunywa zezulu" Kodwa kwakhona wavakalisa izimvo ukuba kukho uhlobo lolwimi ezihlangwini ukuya ulwimi elandelayo isiHebhere kubantu yamaYuda ngokwaphula, ebinokuthi abe yinyani (okanye okunikwa nguThixo) ngu kunyana kaNowa uShem (Semites), UEbhere unyana wakhe (Hebhere ), ke ngoko eyona leSithandathu kamva uAbraham, unyana wakhe uIsake, unyana wakhe uYakobi (uSirayeli),

Kule meko ke umdla kwakhona ukubona ukuba emva koMkhukula womhla kaNowa lonke wathetha emhlabeni omnye ulwimi olufanayo (1 Gen. 11). Xa uThixo yayiphambanisa iilwimi, ngenxa yabantu ukwakha iNqaba yaseBhabheli, khon 'ukuze kungabikho namnye uyayiqonda enye, yaba indawo ukuvela ulwimi isiHebhere. Enye babecinga ithuba ngokubhekiselele ekusungulweni yesiHebhere, Ongasinikelanga igama UEbhere (Heb. Ibrim) ukwenza ngaphandle indawo iHebron (Heb. Ivrit) ukuba kufika uAbram ezweni lakwaKanan. Ngaphakathi Orthodox ubuYuda Hebrew kuchazwa ngokuthi engcwele. Nkqu abangamaKristu bafuna uthando ku Hebrew kwelo cala.

"Ngeelwimi" ubugqi 

Kuye umoya emva naphambili phakathi ubuKristu ngoSathana ukuqonda xa uMoya oyiNgcwele, ukuthetha ngeelwimi (ngesiGrike. Glossolalia). Lo mbuzo awukwazi ukufumana impendulo ecacileyo. IBhayibhile iyichaza kuyinyaniso ukuba "esithetha weemfihlelo, 'ukuthetha ngeelwimi itolikwa ngoMoya oyiNgcwele kaThixo. Njengoko ku 1 Korinte 14: 2: "Lowo uthetha ngeelwimi akathethi bantwini, uthetha kuThixo. Akukho mntu umvayo xa umoya wakhe uthetha iimfihlelo "Ngapha koko, KwabaseRoma 8: 26-27". Ngoko ke uMoya oyiNgcwele uyasixhasa ekusweleni kwethu. Kuba siyazi into esifanele siyithandazele, kodwa uMoya ngokwakhe uthethelela ngathi ukuncwina ngaphandle ngamazwi, Ke oziphengululayo iintliziyo uyakwazi into okuyiyo ukunyameka koMoya; ngokuba uMoya athandazele abangcwele, njengoko uThixo uyavuma. "

Kodwa ngoxa musa ukuthetha sikude into yokuba kubekho iilwimi bobuxoki. Kusenokuba, kwaye ngokuqhelekileyo iyafana, i kwezono abangamaKristu ukuba ukuzingca ukulawula intetho ngeelwimi. Kodwa ke kucacile ukuba nabo imikhosi yeedemon ukuthatha phezu ukuthetha ngeelwimi, ukuba kukho into iphambakazi kunye nonchalance, kunye ukungakhathali nokudlala ngenxa yoko. Occultist uthetha "ngeelwimi" zonqulo indalo, banqula uSathana kuyenza, abantu abatsha-ngeminyaka nto. Ewe, nkqu iinkonzo ezinkulu zobuTao, ​​ubuBhuda kunye ubuHindu, apho. Oku kwenzeka phantsi kwempembelelo yeedemon. Oku mhlawumbi hayi ngokupheleleyo abawathabathayo zezulu, kusenokwenzeka ndahamba ezifana kuBhahali-abaprofeti kwiNtaba yeKarmele ekulweni kwawo umprofeti kaThixo uEliya: "Xa ke kwemini, babebanjwe yi umsindo Lesiprofeto kwaye lusenziwa (ubugqi, inqaku wam.) kwi de kwaba lixesha ukuba ibe ngumnikelo wokudla "(1 Kumkani 18.:

ngendlela ethe tye

Lo mzuzu Kwabonakala ububi Yase Eden kwi wona umthi wokwazi okulungileyo nokubi; yena wayengekho inyoka kuphela ngokomoya eqinisekileyo imilo, inyoka, kodwa yena wamthabatha waza wazenza inyoka ebonakalayo ebukumkanini izilwanyana. Khwezi, uSathana, umtyholi, inamba, ileviyatan, Wabonakala owazenza inyoka, kodwa kongezwe: yena waba aphakamise tye. Into mhlawumbi wenza kube lula ukuba uAdam noEva ukuba alingwe. Koko uThixo zijamelane inyoka, ubhaliso kunye owazenza inyoka, ukufunda itekisi 1 Genesis 3:14: "Wathi ke uYehova uThixo ukuya serpent'Eftersom yale nto uyenzileyo ke, uya kuba uqalekisiwe wena ngaphezu kwezinto zonke ezizitho zine, kunye zasendle izilwanyana. uya uya kuhamba ngesisu, nomhlaba ufanele udle nje lever. ' "Kanye isicatshulwa le" Thumela "mhlawumbi, uKumkani Cobra angakhula ukuya kwiimitha ezintandathu ubude uze ukuya kwisithathu ubude bayo. Inyoka umnyangi ijolise kwinyokana baya kuvuka. In mpuma ngokomoya kukho amava ephawulekayo yoga - Kundaliniormen. Inyoka ngokomoya kuthetha ihopslingrad kulala phantsi empundu komntu. Ngexesha ukucamngca, sinokwenziwa inyoka ukuze ndikhwele kulo, kwaye uqale ukususa phezulu kwi ukucamngca ulandele umnqonqo ngenkqubo ngejelo yokomoya, ebizwa esiqu. izizindlo Popular kodwa kuyingozi, Ndixela.

Kwaba lula ngenkankulu ukuba isibini abantu ukuba singaweli umhendi, ngoko ke snakelike wathetha. Nokuba kukho umthamo izilwanyana kunye nabantu ngokusebenzisa ulwimi ukunxibelelana nabanye eParadesi, singakwazi ukususela kumxholo okanye iBhayibhile ngenye indlela nokuba niyawubaliselwa. Kuyavunywa wathetha idonki kamva kwibali kwibhayibhile umprofeti uBhileham, ophumelele indlela ewolo nxamnye noSirayeli (4 Eksodus 22). Kodwa ivesi 28 ithi: "wayivula ke uYehova umlomo we-esile, lathi Balaam'Vad ndenze ntoni na kuwe, ngenxa yokuba nina izihlandlo ezithathu ukubethwa mna?" UBhalam waphendula iesile, 'Wena ndiye ufekethe ngam! Ukuba ndithe nje ikrele ngesandla sam, ke ngoku wambulala dig. 'Idonki lathi kuBhileham,' Ngaba na iesile lakho, wena ikuthwala bonke ubomi bakho namhlanje? Yaye ke wakha esetyenziswayo ukwenza oko kuwe "wathi yena: '. Nej'"?

Njani na ne lolwimi uxolo elizayo ubukumkani bakwaSirayeli, xa ulwalamano phakathi kwabantu nezilwanyana, sifumana akukho iphepha ecacileyo. Kodwa ku Isaya 11: 8, ezi zilandelayo thina ubudlelwane phantse ndenzile ifezeke: ". Xa umntwana uza kudlala kwi mingxuma irhamba, umntwana olunyulweyo ukufikelela ngaphandle ukubonakalisa iliso inyoka xa" Ngobunye ubusuku kwilali eUganda ngowe-1992, ndiye ndivuke ku igumbi bhuqe kuyo laviwa nevuso amazwi kunye neentlobo komhlaba engaphandle emnyango lam. Njengoko ngokukhawuleza ezolile, ndagqiba ukuzama uye emva bubuthongo. Ekuseni, ndiye ndafumanisa ukuba busuku oonogada besebenzisa iithotshi zabo baye bafumanisa ukuba inyoka enobuhlungu kakhulu ndisiya egumbini lam umnyango ezantsi ngasemnyango wethala. Mna inyoka kwi umfanekiso kwababuleweyo. 

nqunu kathathu

Kaloku, isabelo sabo uphendlo kwi inyoka njengomntu ebomini babo - kwaye ubunyani isono, ngesiquphe likuthethayo uAdam noEva ukuba "ze". Into embi kakhulu eye yenzeka kuwo onke amanqanaba, ukuba umoya wabo, ingqondo nomzimba. Nkqu nalapho abakulungele emzimbeni ukuba neentlobano zesini, nto leyo iza kukhokelela andise lonke uhlanga lwabantu. Kodwa oku inkanuko olusondeleneyo kubonakala ukuba baye bakhuselwa yi uhlobo yobungcwele nozuko lukaThixo, umzekelo njengoko sifunda ngo-1 Genesis 2:25: "Zombini indoda nomfazi ze, kwaye abazange ihlazo phambi enye ngamnye." UAdam noEva nexesha ukuzimela kuThixo Yase Eden, phambi kokuba kuthiwe ukuba abantu abafuna zokomoya / zonqulo kuvela. Kwaye nguThixo iqala: "Kambe ke uNdikhoyo uThixo wambiza uAdam, wathi kuye:. '? Var na'"

Nangona uAdam noEva beza phambi koThixo, ngoko ke wabhekisela kuphela efihla shame ze kuba - waza watyhola ukuwa phezu omnye komnye yaye akuba ibiwe inyoka kuyo. UThixo wabanika iingubo zezintsu ukuze ukuwafihla ubuze yabo, hayi ukuze nangoko bashiya nayiphi "ukhuseleko 'ukuze ubuze yabo yokomoya. Kodwa, inyaniso kukuba ukuwa kwaphumela dlula uhamba ezintathu. Bonke baba "ze", ezambhunyula iingubo, wambopha, engenanto yedwa. Ulandelelwano iphela noThixo "wabandulula" uAdam noEva e-Eden waza wabeka änglakeruber "empuma" elijikajikayo lokugcina indlela eya emthini wobomi. Mhlawumbi ukunqanda nokukhusela ngoku isono abantu ezithandwa angene nokufikelela umthi wobomi, adle iziqhamo zayo aze aphile ngonaphakade - kodwa izono. Ngoku faka i / quest yokomoya zonqulo uqalise ngamandla ngokupheleleyo. Kuba abantu wokuqala ukuzama ukufumana indlela yabo emva kuThixo ukuba baphulukana Community zabo. Yaye ngolwalathiso kaThixo abukapheli. Hayi, ngoku waqalisa iingoma izenzo ezikhulu. Icandelo yeBhayibhile ngoko funda: "ukhangela phantsi UYehova esemazulwini uqondele koonyana babantu, Ukubona ukuba ukho na oqiqayo, nabani na Ofuna uThixo." (INdumiso 14: 2)

Ngelo xesha, ukuba uAdam noEva nindishiye eParadesi, imimoya okanye wayirhubuluza kwakhona inyoka ngaphandle. Wangena kodwa sicaca ngaphandle. Kodwa ke oko akuthethi ukuba shwaka indalo kaThixo okanye uluntu. Mhlawumbi waba ububi kwizirhubuluzi (of lat. REPTILIS, "izinambuzane") bagxothwa kwiParadesi kancinci phambi kokuba isibini yabantu, kwaye elindele ngaphandle ububi babo kunye izilingo ezintsha. UPawulos ubhalela isilumkiso eya kwabaseKorinte (2 11: 3): ". Kodwa ndoyika ukuba njengokuba inyoka ngobuqili bakhe yamlukuhlayo uEva, ngoko kufuneka nani iingqiqo zenu, zimke wemka neemicroscope ukuzinikela oyinyaniso, nikutyeshele ukuzondelela uKrestu"

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Kubalulekile ngeli xesha kuvela nokufuna enkulu yokomoya ukuze uluntu. Balangazelele "iparadesi ezilahlekileyo" umthendeleko ngokupheleleyo noThixo kwakhona, kunye neziphumo kaThixo ehlala abantu, kwafunyanwa kwixesha elizayo, umzekelo, INtshumayeli namazwi (3:11): "Okunye engunaphakade, ulibeke ezintliziyweni zabantu. Kodwa abanako siqonde umsebenzi kaThixo, ukususela ekuqaleni kuse ekupheleni. "

Iinkonzo mali, kunye okanye ngaphandle iziqalelo ngqo ubugqi, elindele ukuba uAdam noEva xa kuphuma zasemadlelweni eParadesi. 'Neemfundiso zeedemon "(1 Tim 4: 1), iimpazamo yolwazi eziindidi ngeendidi, eyafika off" izibuko "empumalanga phandle ume iikati nezinja. Unyana wabo wokuqala, uKayin abafuna zonqulo, amanga kuThixo, baphenjelelwa njengoko waye inyoka wasabela ukukhohliswa ukuze babingelele kuThixo ngendlela ngempazamo kwaye egotrippat. Xa umninawa wakhe uAbheli lifezekisa nomnikelo walo kuThixo, njengoko kwenziwe kule ukukholelwa kuThixo, yaye lwenziwa ngendlela lokwenyaniso abathobekileyo. Umphumo waba kukuba uThixo wamkela umbingelelo ka-Abheli kodwa kaKayin, nto leyo yakhokelela uKayin ugqithiselo lwakhe ebubini wabulala umninawa wakhe. Ngowe-1 kaYohane 3:12 lo siganeko up njenge umzekelo othile, oko akuthethi ukuba abe uKayin, "apho umntwana ongendawo yaye wabulala umninawa wakhe. Kwaye kutheni uKayin wabulala kuye? Kulungile,

Njengoko umzekeliso wonyana elahlekileyo / wolahleko wayisa njenge Illustration post - Omnye yayingowokuphekela - ekuweni Yase Eden kunye ecacileyo koko, kunokuthiwa ukuba unyana zabuya ibe 'ubomi kunyeliswa yaye wayichitha impahla yakhe. " On Kwathi ke, njengoko indlala enkulu phezu kwawo umhlaba, wazinikela yena sinker njengekhoboka ukuya kubanini ihagu apho, ukuba ubuncinane afumane into etyiwayo, kodwa nkqu ukutya ihagu, wayesela. umnini UHAMBO, ngubani na kwakhona umqhubi khoboka, kukuba umfanekiso ngongoma entsha ngoBhelezebhule, "inkosana iidemon (kweehagu, inqaku wam.)" (Mateyu 12:24).

SEARCH usindiso ngayo iNkosi

Kule nyaniso zokomoya naye, thina nabantu namhlanje. Ngamana kunyulo phakathi villoläriga nenyaniso, phakathi kokulungileyo nokubi, phakathi yesono, nangenxa yobulungisa - khetha okulungileyo, khetha i ekunene, khetha ngoku. Musa ukujika ukuba akekho, evolutionism, nangentando nokukhafula. Funani kuphela uYehova, uMdali noMsindisi okwenyaniso uthando "ubuso": ". Abo bafuna mna nindifumane" (IMizekeliso 8:17) "Abo abafuna iNkosi baqonde yonke into." (IMizekeliso 28: 5) "khangela . kuqala ubukumkani bakhe nobulungisa bakhe "(Mateyu 6:33)" eninzi yabaqokeleli-rhafu * naboni benza indlela uYesu "(Luka 15.1)" Ndigocagoce, ufumana ukuze aphile "(Amosi 5: 4)".. kulungile emphefumlweni iNkosi abamfunayo "" lowo uyabavuza abo bamlangazelelayo. ". (Hebhere 11: 6)

Ndiya kuwenza ngokubona ngokungqinelana eBhayibhileni, apho isono iyaphuphuma, apho ukuhamba kaThixo frälsningsnåd ngakumbi. Ukuwa kunye neziphumo zayo sisothuso profound. Kodwa ukuxolela usebenzisa uNyana, iNkosi uYesu, ukuba ubunzulu emangalisayo ngakumbi labo injongo. Eli tyala wawumkhulu, kodwa kubuyiselwa mkhulu, lo mkhulu nguye. "Inyaniso (Yesu) iya kunikhulula." (Yohane 8:32) "Ukuba ke uNyana uthe wanenza nakhululeka, noba nikhululekile inene." (Yohane 8:36) "Kuye sinentlawulelo (ebubini) kwaye ukuxolelwa izono zethu. "(Kolose 1:14) uYesu uye waba 'ubulungisa bethu" (1 Kor 1:30) phambi koThixo.

UKUXOLELA KATHIXO

ukuxolelwa nguThixo noxolelwaniso kunye naye woguqulo ndoda, ithatha indawo ngqo kwi umthandazo egameni likaYesu kuwo: Wamkelekile ekhaya, ngamanye amazwi! Amandla ezilungileyo, ngoko wenze stepwise, inkqubo-like, ukuya ngokubuyiselwa ngokupheleleyo ebumnyameni, amanxeba, ngaphezu izandla, ukuxhomekeka - yintoni isono utshatile kwaye ukuchithwa enz. UPetros wayeshumayela kwiZenzo 2:40 ngala mazwi: "Makhe kukuhlangula kulo (/ ububi sigwenxa) isizukulwana angazibulali." Kukushumayela kukaPawulos kwiZenzo 17:30 ukuba lixesha lokuba baguquke i "ngokungazi 'yokomoya / zonqulo. Thatha njengento umfanekiso 'ezilahlekileyo / nonyana wolahleko' ukubuyela aye kuYise: "Kwaye waphakama waza wahamba (ikhaya search) kuyise." (Asiyi uyazi ukuba kwenzeka ntoni xa unyana wakhe kubukhoboka kumnini iihagu. ) uyise yena waba sele phandle waza wakhangela unyana wakhe; ngokuba ngaye yonke umyalelo asazi. Kodwa ukuze ekugqibeleni sibone "inguquko 'unyana wakhe evela kude, apho ke iihagu ukunuka, shabby kunye kuyahexa beze ebhadula kwi egodukayo:" Ngoxa ukuba usekude lee, uyise wambona, wasikwa yimfesane phezu kwakhe. Uyise wabaleka weza kunyana wakhe, wawa entanyeni yakhe, wamanga. "

izibhalo ezimbini kwi dot hits apha, kwelinye icala, Yakobi 3: 8: "Sondelani kuye uThixo, wosondela kuni." Kwaye kwelinye icala, ISityhilelo 3:20: "Yabona, ndimi emnyango ndinkqonkqoza. Ukuba uthe umntu waliva izwi lam, waluvula ucango, ndongena kuye, ndidle naye, naye adle nam. "Nyana, ukuvuma izono," Ndonile, "kunye neemfuno ubabalo," Ndim Andisafanelanga ukubizwa ukuba wabiza unyana wakho ", kukhokelela amanyathelo eliqela inkqubo hemkomstens:" Kodwa ke uyise kubakhonzi bakhe, Khawulezisa ukuba abakhuphe ngubo intle, nimambathise, nifake umsesane esandleni sakhe, neembadada ezinyaweni zakhe! Kwaye ufumane ithole, eliya lityetyisiweyo, nixhele; sidle size sibe nemihlali. Ngokuba nyana wam ubefile, wabuya waphila; ubelahlekile, wafunyanwa. Waza waqalisa iqela. "Ukususela emnyama entloko inyoka ukukhanya kukuba imalunga kutyunyuzwa ngokupheleleyo (eRoma 16:20). Kungekudala uSathana uza näpsas ngonaphakade. bobubi baya kuthi ekugqibeleni kusoloko bengaxhobanga. Ngokuba izithunywa ewile akukho usindiso. USathana kunye nabalandeli bakhe ngokuthe ngcembe ukuya esihogweni. Kodwa ke ukuba umntu onokholo, ukholo ngendlela sele ukuba babuyele kuThixo, yaye bathi njengoPawulos ngo-2 Timoti 1: 2: "Mna ndiyamazi mna ndiyakholwa." Ne Roma 8:16: "UMoya ungqinelana nomoya wethu, ukuba singabantwana bakaThixo." Nathi "isihlwele umthendeleko, ibandla lamazibulo amagama abo ebhalwe ezulwini" (Hebhere 12:23). "Ke nina nisisizukulwana esinyuliweyo, isibingeleli esibukumkani, uhlanga olungcwele, abantu abayinqobo, ukuze nivakalise izenzo zakhe elizukileyo lowo wanibizayo ukuba niphume ebumnyameni ningene ekukhanyeni kwakhe okungummangaliso." (1 Petros 2: 9) Kungekudala uSathana uza näpsas ngonaphakade. bobubi baya kuthi ekugqibeleni kusoloko bengaxhobanga. Ngokuba izithunywa ewile akukho usindiso. USathana kunye nabalandeli bakhe ngokuthe ngcembe ukuya esihogweni. Kodwa ke ukuba umntu onokholo, ukholo ngendlela sele ukuba babuyele kuThixo, yaye bathi njengoPawulos ngo-2 Timoti 1: 2: "Mna ndiyamazi mna ndiyakholwa." Ne Roma 8:16: "UMoya ungqinelana nomoya wethu, ukuba singabantwana bakaThixo." Nathi "isihlwele umthendeleko, ibandla lamazibulo amagama abo ebhalwe ezulwini" (Hebhere 12:23). "Ke nina nisisizukulwana esinyuliweyo, isibingeleli esibukumkani, uhlanga olungcwele, abantu abayinqobo, ukuze nivakalise izenzo zakhe elizukileyo lowo wanibizayo ukuba niphume ebumnyameni ningene ekukhanyeni kwakhe okungummangaliso." (1 Petros 2: 9) Kungekudala uSathana uza näpsas ngonaphakade. bobubi baya kuthi ekugqibeleni kusoloko bengaxhobanga. Ngokuba izithunywa ewile akukho usindiso. USathana kunye nabalandeli bakhe ngokuthe ngcembe ukuya esihogweni. Kodwa ke ukuba umntu onokholo, ukholo ngendlela sele ukuba babuyele kuThixo, yaye bathi njengoPawulos ngo-2 Timoti 1: 2: "Mna ndiyamazi mna ndiyakholwa." Ne Roma 8:16: "UMoya ungqinelana nomoya wethu, ukuba singabantwana bakaThixo." Nathi "isihlwele umthendeleko, ibandla lamazibulo amagama abo ebhalwe ezulwini" (Hebhere 12:23). "Ke nina nisisizukulwana esinyuliweyo, isibingeleli esibukumkani, uhlanga olungcwele, abantu abayinqobo, ukuze nivakalise izenzo zakhe elizukileyo lowo wanibizayo ukuba niphume ebumnyameni ningene ekukhanyeni kwakhe okungummangaliso." (1 Petros 2: 9) USathana kunye nabalandeli bakhe ngokuthe ngcembe ukuya esihogweni. Kodwa ke ukuba umntu onokholo, ukholo ngendlela sele ukuba babuyele kuThixo, yaye bathi njengoPawulos ngo-2 Timoti 1: 2: "Mna ndiyamazi mna ndiyakholwa." Ne Roma 8:16: "UMoya ungqinelana nomoya wethu, ukuba singabantwana bakaThixo." Nathi "isihlwele umthendeleko, ibandla lamazibulo amagama abo ebhalwe ezulwini" (Hebhere 12:23). "Ke nina nisisizukulwana esinyuliweyo, isibingeleli esibukumkani, uhlanga olungcwele, abantu abayinqobo, ukuze nivakalise izenzo zakhe elizukileyo lowo wanibizayo ukuba niphume ebumnyameni ningene ekukhanyeni kwakhe okungummangaliso." (1 Petros 2: 9) USathana kunye nabalandeli bakhe ngokuthe ngcembe ukuya esihogweni. Kodwa ke ukuba umntu onokholo, ukholo ngendlela sele ukuba babuyele kuThixo, yaye bathi njengoPawulos ngo-2 Timoti 1: 2: "Mna ndiyamazi mna ndiyakholwa." Ne Roma 8:16: "UMoya ungqinelana nomoya wethu, ukuba singabantwana bakaThixo." Nathi "isihlwele umthendeleko, ibandla lamazibulo amagama abo ebhalwe ezulwini" (Hebhere 12:23). "Ke nina nisisizukulwana esinyuliweyo, isibingeleli esibukumkani, uhlanga olungcwele, abantu abayinqobo, ukuze nivakalise izenzo zakhe elizukileyo lowo wanibizayo ukuba niphume ebumnyameni ningene ekukhanyeni kwakhe okungummangaliso." (1 Petros 2: 9) "UMoya ungqinelana nomoya wethu, ukuba singabantwana bakaThixo." Nathi "isihlwele umthendeleko, ibandla lamazibulo amagama abo ebhalwe ezulwini" (Hebhere 12:23). "Ke nina nisisizukulwana esinyuliweyo, isibingeleli esibukumkani, uhlanga olungcwele, abantu abayinqobo, ukuze nivakalise izenzo zakhe elizukileyo lowo wanibizayo ukuba niphume ebumnyameni ningene ekukhanyeni kwakhe okungummangaliso." (1 Petros 2: 9) "UMoya ungqinelana nomoya wethu, ukuba singabantwana bakaThixo." Nathi "isihlwele umthendeleko, ibandla lamazibulo amagama abo ebhalwe ezulwini" (Hebhere 12:23). "Ke nina nisisizukulwana esinyuliweyo, isibingeleli esibukumkani, uhlanga olungcwele, abantu abayinqobo, ukuze nivakalise izenzo zakhe elizukileyo lowo wanibizayo ukuba niphume ebumnyameni ningene ekukhanyeni kwakhe okungummangaliso." (1 Petros 2: 9)


Sigvard Sword      

Amanqaku kunye neevidiyo ezenziweyo ngamanye kwe Apg29.nu ukuze ayazi ukuba site blog musa ukwabelana.


Publicerades torsdag 1 januari 1970 01:00 | | Permalänk | Kopiera länk | Mejla

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Vecka 12, onsdag 20 mars 2019 kl. 10:11

Jesus söker: Joakim, Kim!

"Så älskade Gud världen att han utgav sin enfödde Son [Jesus], för att var och en som tror på honom inte ska gå förlorad utan ha evigt liv." - Joh 3:16

"Men så många som tog emot honom [Jesus], åt dem gav han rätt att bli Guds barn, åt dem som tror på hans namn. De som blev födda, inte av blod, inte heller av köttets vilja, inte heller av någon mans vilja, utan av Gud." - Joh 1:12-13

Vill du bli frälst och få alla dina synder förlåtna? Be den här bönen:

- Jesus, jag tar emot dig nu och bekänner dig som min Herre och Frälsare. Jag tror att Gud har uppväckt dig från de döda. Jag ber om förlåtelse för alla mina synder. Tack att jag nu är frälst. Tack att du har förlåtit mig och tack att jag nu är ett Guds barn. Amen.

Tog du emot Jesus i bönen här ovan?
» Ja!


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onsdag 20 mars 2019 01:00

Bed att hon nu ska ändra sig. Herre du vet o känner till allt. Jag är så himla ledsen över detta som du vet.

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Christer Åberg och dottern Desiré.

Denna bloggsajt är skapad och drivs av evangelisten Christer Åberg, 55 år gammal. Christer Åberg blev frälst då han tog emot Jesus som sin Herre för 35 år sedan. Bloggsajten Apg29 har funnits på nätet sedan 2001, alltså 18 år i år. Christer Åberg är en änkeman sedan 2008. Han har en dotter på 13 år, Desiré, som brukar kallas för "Dessan", och en son i himlen, Joel, som skulle ha varit 11 år om han hade levt idag. Allt detta finns att läsa om i boken Den längsta natten. Christer Åberg drivs av att förkunna om Jesus och hur man blir frälst. Det är därför som denna bloggsajt finns till.

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