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I yasemuva ukunxanela okungokomoya komuntu

kusitholi sokubonwayo

Of Sigvard Sword 

Ngo yami lokubhala ngethemba lesiprofetho lokhu, ngafaka Emfanekisweni kaJesu 'ngesiphelo elahlekile / återvunne indodana "(Luka 15) njengenhlangano isizinda engokomfanekiso, i afterimage izenzakalo ezidlule ekhulwini ubudala. 

Kodwa ungakwazi futhi ukuyivula emhlabeni bese usho ukuthi nami bavame mfanekiso esekelwe isikhathi lapho uJesu eziletha yona njengesibonelo for izenzakalo ke olulandelayo. Kumelwe nje khumbula ukuthi yonke imifanekiso aziphelele. Abanaso lutho, futhi kungaholela ku amathrekhi ezingaphezu kuka okwamanje kwakusho. Futhi lapho umbuzo igama iBhayibheli / KaNkulunkulu, ekuqaleni le mibhalo lesiprofetho ukulayishwa nangaphakathi, phezulu naphansi, ngaphakathi nangaphandle kwe-ezingu-66. Ngakho-ke, ukufunda iBhayibheli ngo ukugcotshwa Yomoya Ongcwele kuyindlela ephephile ukuze bathole umqondo wemiBhalo, njengalokho uMoya ophilisa izinhlamvu ulimi amasethi. (2 Kor 3: 6)

Ematheksthini yami ngingathinta Fall nguMshicileli nezingelosi "förhimmelska" futhi izindlela ezifuze lena kwezinye kwensimu yase-Edene abantu. Kodwa ugcizelela ukusindiswa kwabantu ngoJesu kwezono, ikakhulukazi wokutakula njengendlela ukubuya "ekhaya" kuNkulunkulu. Isahluko isihloko Luka 15: 11 amavesi phambili, kuncike izinguqulo inikezwe amaphuzu ahlukahlukene phakathi namakhulu eminyaka. Umzekeliso bangabizwa ngokuthi: "wendodana yolahleko", kodwa kanye "wendodana yolahleko". Lesi sigaba isahluko, 1, 2, 3, njll, Kwathi ngemva uze 1228 esikhathini sethu - ngokusebenzisa semfundiso yenkolo IsiZulu kohlelo olubizwa uStefanu Lang sika. WaseBhayibhelini nezincwadi nemibhalo yesandla, futhi izahluko alinganisiwe ngaletihloko namavesi.

Abekho abafundi

IBhayibheli imbangela ngokujulile le / imfuno zenkolo ezingokomoya phakathi kwabantu. Ekuqaleni, le ndoda (1 Genesise 1-2) ngempela obefuna wemfundiso yenkolo, kusukela umbhangqwana wokuqala ongabantu, u-Adamu no-Eva babehlala nobuhlobo abangenacala sobala noNkulunkulu umdali wabo Usesimini Yegetsemani ngokomzimba yase-Edene engcwele - ingxenye ehlukile ye umbuso kaNkulunkulu kodwa ngenkazimulo enkulu yasezulwini. Adamu no-Eva wadla zonke imithi yensimu, kuhlanganise "umuthi wokuphila", kodwa endabeni yomuthi wolwazi "okuhle nokubi", uZimu wakhandela nabo ukuze udle futhi benza ngisho touch. Uma badla isithelo babeyokufa kokubili ngokomoya umuzwa yezinto; "Ukufa lidayizi" (1 Gen. 2:16); die "ukufa kwesibili" (21: 8).

It engagcini ke nezingokomoya / zenkolo kusuka kunoma iyiphi isiqondiso, kungaba kusukela ohlangothini Adamu no-Eva kuNkulunkulu noma uhlangothi lukaNkulunkulu kubo, okuyinto ayidingeki kulowo bendawonye engadini. Inkolelo kuzo kwaba lifana uthemba uMdali ngokunakekela kwakhe nokusondelana kubo. ukukhuluma komuntu, ngendlela kakhulu efanayo njengoba e nobuhlobo obuhle nomndeni. Uyazi ukuthi eyakhe. Ukucabanga ngenhloso engokomfanekiso kanjani "abalahlekile / wendodana yolahleko" kwakungcono ngaphambi waya ekhaya. Lapho, ngo-imvelo ekhaya, yenza ukuba bonke ukuphepha kwadingeka ehloniphekile uyise ashisayo ubudlelwane, ukudla okuhle, izingubo nice, eziningi inkululeko futhi uthole umoya ohlanzekile. Nokho, ifa impahla owawusasimele elinde ukuba beze babonakala aseqalile ukuheha kuye. Baze imali "esenqatshelwe", kwaba nesilingo eqinile. Ngalokho, mhlawumbe nomhawu umfowabo omdala, ayefuna asuswe inkululeko Imininingwane ukuzwa "izwe" ngaphandle, futhi ukufeza "impumelelo" mkhulu kunezinhliziyo ekhaya epulazini. Kungenzeka ukuthi uyazazisa futhi zidla wayokulwa nenhloso enjalo. Fall okungase kwenziwe isibaluli kuye, ukuthi nguye "kusengaphambili" wamemeza ingxenye yayo we "ifa ndodana" ahlangene uyise - abavumela kwezinsuku ezingeziningi indodana encane ngesihle uyokuma: "Baba, nginike isabelo sefa esiqondene nami. Khona-ke wahlukanisa impahla yakhe phakathi kwawo. Ngokushesha ngemva kwezinsuku ezingeziningi indodana encane athatha zonke yakhe waya kude kwelinye izwe. " ngiphe isabelo sefa esiqondene. Khona-ke wahlukanisa impahla yakhe phakathi kwawo. Ngokushesha ngemva kwezinsuku ezingeziningi indodana encane athatha zonke yakhe waya kude kwelinye izwe. " ngiphe isabelo sefa esiqondene. Khona-ke wahlukanisa impahla yakhe phakathi kwawo. Ngokushesha ngemva kwezinsuku ezingeziningi indodana encane athatha zonke yakhe waya kude kwelinye izwe. "

Ungaweli Garden

Buyela ensimini yase-Edene futhi ukuwa kukhona (Numeri 3 1). Lapho umbhangqwana wathatheka amazwi uMlingi, wathatha izithelo emthini ababenqatshelwe wadla, ukuze 'singaba njengoNkulunkulu, sazi okuhle kokubi, "okwenziwe ngoba owokuqala sekwenziwe ubugebengu esingenantengo ngokumelene noNkulunkulu. Nakho kwakusho ukuthi, ukusebenzisa isithombe indoda igebe zingenakunqobeka noma udonga esingangeneki eyaba khona phakathi kwakhe noNkulunkulu. lost ukuziphatha engamukeleki Lesintu; isinyathelo Naughty, kokubili ubuhlobo bayo bokuzwana noNkulunkulu - wafika ohlangothini indiza yakhe naye njengomuntu ngesikhathi futhi lokufukula naye. A "kwesisu", a "isehlukaniso" nge - njengoba nje lwalulapho - nemiphumela esingalindelekile emibi lonke uhlanga lwesintu.

I ukwephulwa abathintekayo Adamu no-Eva ukuba kokubili umoya, engqondweni nasemzimbeni. Konke kwaba ngomqondo abanamanxeba abulalayo empunga, umsindo nempilo. Igama lesiHeberu elithi Chat (izwi elihambisana ngesiGreki kuyinto hamartia), isono isiSwidi, hit nge force ngokugcwele ngqo esintwini. Bobabili izimiso zokuhle (kusukela lesiGreki Ethos, kuveza theory.) Futhi isimo salo (ka-lat Zokuziphatha, njengoba isenzo.) - (isimilo kungenziwa ngokuthi zokuziphatha ikhampasi yangaphakathi) - wathola "umonakalo", imikhuba emibi, walutheka, ukuhlukunyezwa, ababe ukuphulukisa ngokwabo. Ubuhlungu, ukugqoka futhi kwakuyoba ngezindlela eziningi kube eningi indoda. Imfucuza senziwa yonke indalo aqhumile futhi kwakunzima "amathumba" futhi "amanxeba". Umoya sikazibuthe ngamanga, nokushinga, nenkohliso, okubi, umuzwa wecala, ukukhathazeka, isicelo, ukucindezeleka, ukumelana, ibanga, isizungu, banamademoni ekuthunjweni. Isiphetho sendaba kwaba ubugqila "zenkohlakalo"

Isikhathi ngokomfanekiso - iyokhandwa - kuqhathaniswa "abalahlekile / wendodana yolahleko" isenzakalo esingajabulisi nezinqumo abampofu kuleli 'ezweni langaphandle ". Impilo entsha kwase ngokuqinisekile uqale ngo - okungatholakala acabanga: fantastic, kumnandi, amahle ngendlela zidla. Kodwa kwacaca, futhi akuzange kuhlale isikhathi eside: "Lapho, wayephila ukuphila antule ukuzithiba futhi lapho ngisanda nakho konke anakho." On the "indlala" elandelayo, nge inyumbazane, okwaphoqa ukuba athathe isevisi ye abanikazi ingulube. Nezingulube ukuthi kwakudingeka aqaphe futhi siphile phakathi, kungaba zifanekisela ngisho namademoni umsebenzi. Siyafunda, isibonelo, Marku 5: 12-13 mayelana nendlela imimoya emimbi ngifisa ukuwushiya ku ezingulubeni eduze lapho uJesu ungathanda uzabaxotsha umuntu alihlutha. Isifiso uJesu, kodwa futhi sivunyiwe, sifana imimoya kwakungekaNkulunkulu izingulube. Ziyakwazi yebo izindawo eziningana eBhayibhelini ezibonisa izingulube ingulube ukuziphatha, ukuchaza ukungcola ngomqondo ongokomoya. Iphunga kubonakala kude. 

Uhlu IZONO

Lapho umbhangqwana wawa for isilingo 'singavela Inyoka ", beza thina izizukulwane ngemva eboshiwe abathwali wahlangana isilingo wafuna. Ngokwesibonelo, ukuzazisa, umona, ukuthopha, amanga, ngomcako, ukufakaza amanga, ukufutheka, ukuyenga, kweligama, hedonism, ukuziphatha okubi, okungavamile, amandla, ukucindezelwa, okubi noma ukusebenzelana nemimoya. Lokhu buhlanganiswa usesho ekulahlekelweni Nkulunkulu nasePharadesi alahlekile. Ubudlelwano kwaba "abangenathemba, ningenaNkulunkulu ezweni." (Efesu 2:12) IBhayibheli libonisa izindawo eziningi ku izenzo ezenziwa ngabantu ngenxa Fall, kanye nemibandela ukunyuswa inani izici halyard okuholela umphumela. Ngo Galathiya 5: 19-21, enyatheliswa ngesimo ohlwini: "imisebenzi yenyama isobala: okubi kobulili, ukungcola, zemikhosi yokuzitika, ukukhonza izithombe, ukusebenzisa imimoya, ubutha, ukuxabana, umhawu, ukuqhuma kwentukuthelo, själiskhet, uqhekeko, esontweni, nokuthukuthela, nobubi, ukudakwa, imibuthano engalawuleki, futhi enjalo. Ngithi kini kusengaphambili lokho engikushilo kakade abenza okunje abayikulidla ifa lombuso kaNkulunkulu. "

Roma 1: 29-32 ahlola: "Babe nigcwalisiwe ngokwazi konke ukungalungi, ukukhohlakala, ukuhaha, nokuthukuthela, nobubi, agcwele umhawu, nokubulala, mpikiswano, ukukhohlisa nobubi. Inhlebo nokunyundela, bazonda uNkulunkulu futhi enobudlova. I declaims futhi qhosha, zingabantu elihlakaniphile e okubi futhi abangalaleli abazali, saba abangenangqondo, nabangakholwayo, uthando nabangenaluthando. Ziyakwazi kahle isinqumo sikaNkulunkulu esilungile ukuthi labo abenza ngale ndlela afe. Nokho benza kanjalo, futhi ubuye uyavuma ukuthi abanye ukukwenza "Ngakho kakhulu futhi ngendlela engenathemba okubi kwaba, futhi okubi ngakho, esekelwe uAdamu no Eva kusuka umusa ensimini yase-Edene -. Ulingeka ukuba baphule njengoba yinyoka ayenjalo. Kangakanani leyo ndaba, ngisafuna ukwenza isandiso, ukholo lobuKristu waseBhayibhelini, kunesikhala ukushiyeka komuntu kwabakholwayo ngomqondo wokuthi wethu Ophakeme, uJesu, 

UPHETHE INYOKA EPHARADESI

Ubani Inyoka uMkhohlisi Adamu no-Eva ePharadesi? - Khona-ke siya emuva izenzakalo phambili "isikhathi sewashi" esenzeka kwezinye Punch ezindaweni zasezulwini. Ku-Isaya 14 noHezekeli 28, wenza enye ngasekhanda-esandile futhi ingelosi ekhazimulayo iwela esonweni futhi avukele uNkulunkulu. Ithi, phakathi kwezinye izinto ukufunda ukuthi amathamborini yakhe futhi imitshingo zazihlotshiswe "ngegolide". Kepha onganelisekile isikhundla sakhe njengomthelisi omkhulu "umvikeli" + walowo ongowasezulwini, kodwa ufuna Megalomaniac ephakeme kunamandla - aze uhlezi njengenkosi phezu 'gudaförsamlingens entabeni ". Yeka ukuwa emseni kungenzekani eBhayibhelini wasezulwini usinika mpendulo. Kodwa-ke kwaba ukungcola emkhakheni engcwele yasezulwini - indlela eziyinqaba neziyimfihlakalo Nakuba kungase kubonakale kuyisimanga - okwakudingeka ibuyiselwe ekwelapheni kaJesu uthele-na ngegazi lomhlatshelo,

izwe Angelic ngasondelana uqale ngowezi-ukukhetha phakathi kwakhe noNkulunkulu. Bese kubonakala sengathi ingxenye yesithathu ibandla lasezulwini wakhetha ukuma abaphikisana kaNkulunkulu (IsAm 12: 4). Ngaphambi egofulle ikherubi ubugebengu ngokumelene noNkulunkulu, lapho yayikhona kuncintisana noma izigxobo ezimbili ukuthatha isinqumo ngokholo. Ukholo zazingekho njengoba enzeka. UYise, iNdodana nezingelosi babendawonye yobungcwele nobuhle ngaphandle isabelo esikhethekile nomunye phakathi kwabo. Kwakungekho lutho noma ngokumelene izindawo zokuhlala saphezulu. Cha, wasezulwini waya ngaphandle uxhumano lokho lingachazwa ngokuthi ingokomoya noma inkolo. Ayikho isicelo, noma emva omunye kwaba usesikhathini.

MODEL

Kodwa ukuthi uyaziqhenya icala Lusifa. Ngakho, imodeli of the Fall e ensimini yase-Edene "wadala" owavivinya Adamu no-Eva - ngaleyo ndlela isono archetype. Into ababemi no- Adamu no-Eva e izingqondo zabo ngenjongo imfucuza, nokuthi uhlanga lwesintu kwaba khona nezakhi ezihlukene yesono kwalokho - kwaba okokuqala kwezithelo zonke izingcezu isikhulu ayizingelosi Lusifa. Ensimini wawunje ikhophi ngokuthile okwenzeka ngaphambili, efana isithombe esibukweni. Ngaphezu kwalokho, uJesu waveza kanje isitha Johane 10:10 sikaNkulunkulu: "Isela kalizi kungengokweba nokubulala nokubhubhisa." Namhlanje isisu, izinguquko ocansini futhi ukubulawa kwesiguli kwaba ukuthi izenzo kwamalungelo wobuntu eyenziwe yesayensi yezokwelapha nawo igama nobuntu, emzamweni ukuthonya ukuthuthukiswa ukuze baxhumana igama ayabelwe "ukuziphendukela kwemvelo". I / yokulinda onqobayo eziqine.

Futhi lokhu cishe bayothi wahlobanisa nalokho uJesu akhuluma Johane 8:44 mayelana Fien-ku: "Yena wayengumbulali wabantu kusukela ekuqaleni, futhi akukaze wema iqiniso si-da, ngoba akukho iqiniso kuye. Nxa ekhuluma amanga, ukhuluma ngaphandle yena, ngoba ungumqambimanga noyise amanga. "Ngo-1 Johane 3: 8 ufundeka kanje:" Udeveli ubelokhu ona kusukela ekuqaleni. " Umfundi akufanele usebenzisa imibhalo yeBhayibheli ehlukene ukuthola ukuthi kwenzeka kanjani ukuba "umphathi wokukhanya," ikherubi bhá phakathi kwazo zonke izidalwa eziyizingelosi emhlabeni lasezulwini, singagcwaliswa ngesono imicabango nezenzo - isib afana nokubulala kanye namanga. Ungacabanga lokhu bese ubamba izinkulumo ngamazwi nokubhala ngakho. Kodwa hhayi cabangela ukushayelwa ukuze kuholela iphikisana ne ukuthula seBhayibheli ngale ndaba.

netimbangela

Ezicashile izimbangela ohlangothini lenyoka, elinga u-Adamu no-Eva bone - ebesizenza muva ukuziphindiselela Lusifa yakhe waba bancishwa inkazimulo yakhe esinamandla ubuNkulunkulu, futhi intukuthelo ukuthi waphonselwa phansi bhakabhaka ngenxa yokuvukela kwabo. Okwakusho ukuthi kusobala ukuthi kwavele ukuguqulwa / isiqalekiso ukuba "inyoka". Kodwa futhi ucabange lokhu eziningana igama ezingcolile kanye nomqondo weBhayibheli emchaza njengoNkulunkulu: udrako, uSathane uDeveli, uBhelizebhubhe, uLeviyathani, isitha, Isitha, abaphikisi, impisi kanye ongamazi. amagama okusha ziye waqamba emazweni ahlukahlukene okulumba-zenkolo futhi ezincwadini zezinganekwane phakathi nawo wonke umlando. Ngokwesibonelo: Marduk, uZeyusi, uSamhain, Ahriman, Nengulube, Shame, uSathane nguSathane.

Banikezwe inyoka wazonda konke ukuthi uNkulunkulu wadala futhi wenza. isikhulu Ngokwemvelo ayizingelosi uMichael. Michael kwaholela Uyamkhipha u- isezulwini: "Kwaba khona impi ezulwini: UMikayeli nezingelosi zakhe balwa nodrako. Wayesephonswa phansi udrako alwa nezingelosi zakhe, kodwa wawungenawo amandla, futhi kwaba awusekho indawo ezulwini "(IsAmbulo 12: 7-8). Inyoka wazonda engadini futhi umbhangqwana, yebo. Kodwa iningi ikakhulukazi, waxoshwa umona kweNdodana, futhi wazenzela hatiske yakhe isitha kanye Isitha. Mhlawumbe wayenethemba iyezwa lapha kakade ukuthi kuyoba imihlangano esisha iNdodana kaNkulunkulu ekugcineni, ukuhlulwa ngaphezulu tvekamper ngaphezulu. Sihlezi nokuzwakala zitadisha izenzakalo kuhlanganise ekulahlekelweni kwakhe lapho wazinikela ukulinga uJesu ehlane. IsAmbulo 13: 8 usinika likaJesu (isib translation Hedegårds): "yeWundlu elihlatshiweyo, selokhu kwasekelwa umhlaba." Lapha sinawo ezinye umbhalo ofana yesAmbulo, kodwa nemibono obumangalisayo phakathi: Ngakolunye uhlangothi ngaleyo ndlela: Udeveli uye waba 'ungumbulali' kusukela ekuqaleni, ukuthi uyisoni "kusukela ekuqaleni". Ngakolunye uhlangothi, uma indodana kaNkulunkulu obulewe "kusukela ekusekelweni kwezwe."

isiprofetho 

Nalapha futhi, sizothatha kube lula nge incazelo yalezi imibhalo, lapho nicabanga phezu kunoma iyiphi ubukhulu noma nini, esebenza imigomo "ekuqaleni", "kusukela ekuqaleni", "kusukela ekusekelweni kwezwe." Ngaleyo ndlela kube isikhathi lapho uNkulunkulu adala umhlaba uye azikakwazi, noma ihlobene nesimo umhlaba futhi indalo ebonakalayo kwePharadesi. Ukuthi singaba pretty isiqiniseko ka ukuthi "ngokuceka" Uma kwenzeka kwesiprofetho ke ongabonakali wagcwalisa, kodwa esiphambanweni of Calvary batshengise ugcwalisekile. Kunjalo-1 Gen 3:15 uNkulunkulu ubeka Inyoka sibhekene Eqinisweni kungafiki: ". Yena (ndodana yami) uyochoboza ikhanda lakho wena uyakulimaza isithende sayo" Ngo IsAmbulo 12:12 lithi: "Jabulani ke, nine mazulu kanye ohlala nabo! Kodwa maye umhlaba futhi ulwandle, ngokuba uSathane wehlele kini, ukuba nolaka okukhulu, ngoba uyazi ukuthi isikhathi sakhe sifushane. "UMartin Luther bacula ukudlalwa 1529 okokuqala iculo yayo kweqiniso yokuzicabangela," A Mighty Fortress NguNkulunkulu Wethu "(No. 237 hymnal Swedish):" Prince of Darkness yehla esongela futhi ethukuthele, lapho ilungiselela förvisst ubudlova argan udedele ... "cishe kubonakala kungaphezu like indodana kaNkulunkulu esabelweni yakhe engcwele, ukuba empini engokomoya nge kwabawayo ingelosi esikhulu ezulwini, futhi imiphumela yesono ngekusasa lesintu, sokuba nilandele ngemva kokuhamba - wayesenze amaphutha wazivumela bengabonakali futhi ngokwesiprofetho "Kushone"; iNdodana, iWundlu kakade Lucifer sika impi ukulahlekelwa esibhakabhakeni. yena ulungiselela förvisst ubudlova argan strip ... "Kubonakala cishe like indodana kaNkulunkulu esabelweni yakhe engcwele, ukuba empini engokomoya nge kwabawayo ingelosi esikhulu ezulwini, futhi imiphumela yesono ngekusasa lesintu, sokuba nilandele ngemva kokuhamba - kakade wazenzela engabonakali futhi eliyisiprofetho 'lihlatshwe "; iNdodana, iWundlu kakade Lucifer sika impi ukulahlekelwa esibhakabhakeni. yena ulungiselela förvisst ubudlova argan strip ... "Kubonakala cishe like indodana kaNkulunkulu esabelweni yakhe engcwele, ukuba empini engokomoya nge kwabawayo ingelosi esikhulu ezulwini, futhi imiphumela yesono ngekusasa lesintu, sokuba nilandele ngemva kokuhamba - kakade wazenzela engabonakali futhi eliyisiprofetho 'lihlatshwe "; iNdodana, iWundlu kakade Lucifer sika impi ukulahlekelwa esibhakabhakeni.

USATHANE PHANSI

Lucifer kungokoqobo bese ukhetha njengoba 'sasezulwini' Ormväsendet, ezine abolekise kanye nedkastanden noma bortgåenden - ne ukuhlulwa kakhudlwana ngoba "isitebhisi" ngamunye:

1. Phumani esibhakabhakeni njengoba ingelosi bawa ngokuthi "Lusifa": "Wayesephonswa phansi udrako omkhulu, inyoka endala, ebizwa ngokuthi uDeveli noSathane, nokuthi okuheha izwe lonke, waphonswa phansi emhlabeni, nezingelosi zakhe zaphonswa phansi kanye naye." ( 12: 9)

2. Njengoba inyoka aphume ngepharadesi lasemhlabeni (ingxenye ebonakalayo umbuso kaNkulunkulu, kodwa enkazimulweni yasezulwini) - cishe ngesikhathi u-Adamu no-Eva ababebekwe ayifakiwe ke. 3. Kusukela isikhundla Umshushisi / kaSathane, baphendukele kuNkulunkulu (endaweni ethile ezindaweni yasezulwini) lowo muntu kaNkulunkulu, uJobe (2: 7): "Futhi umshushisi / uSathane ngabashiya lapho iNkosi, wamshaya uJobe ngamathumba amabi, kusukela ematheni onyawo kuze kufike kuze kufike okhakhayini." Lokhu zingenakubekwa cala bekungelegolide Up 12:10 evamile: "ummangaleli wabazalwane bethu ujikijelwe, okuyinto imini nobusuku abasolwa phambi kukaNkulunkulu wethu." Ngakho-ke, "Simoni, Simoni! USathane wabuza (etholakale noma, nezinye Trans.) Ukuze ukuhlunga wena ukolweni "(Luka 22:31)" Isitha senu, uSathane, siyahamba njengebhubesi ebhongayo, efuna labo angakwazi ukushwabadela '.. (1 Petru 5: 8) "uSathane ngokwakhe uguqulwa ingelosi yokukhanya." (2 Korinte 11:14) 4. esihogweni (IsAmbulo 20:10)

UJESU UP 

Phawula ukuthi uJesu futhi ehilelekile izigaba ezine, okuyizinto Imininingwane, ngokuvuka kwabafileyo, ngokubanikeza ukunqoba ezikhulayo nenkazimulo lizinga ngalinye:

1. Up ethuneni (eHayidesi) ngemva kokuba uMoya wayeshumayele ukunqoba kwakhe eKhalvari lapho (1 Petru 3:19). 2. esevukile kwabafileyo, futhi aphume ethuneni: "Ngakho-ke inhliziyo yami iyajabula futhi nolimi wami uyathokoza, yebo, ngisho emzimbeni wami uyophumula ngethemba lokuthi ngeke uwushiye kimi ethuneni noma uvumele oNgcwele wakho abone ukubola." (IzEnzo 2:27). 3. Up kuBaba ukukhazinyuliswa ngaphambi kwanoma ubani efika kuye, "UJesu wathi kuye (uMariya Magdalena): 'Rör hhayi ongithintileyo, ngokuba angikanyukeli kuBaba. Kodwa hamba uye kubafowethu uthi kubo, mina ngenyukela kuBaba noYihlo, kuNkulunkulu wami Gud yakho. ' "). (Johane 20:17), ekuqaleni kusihlwa ngosuku olufanayo ikhombisa uJesu okhulisiwe abafundi ikhiyiwe ngokwabo ngenxa yokwesaba amaJuda (20:19). Lapho, ebabonisa zombili izandla zabo sårmärkta nezinyawo, nohlangothi lwakhe abamhlaba. Lapha kwakungekho kungabaza ngokuthi akufanele bamthinte. Futhi ezinsukwini eziyisishiyagalombili kamuva, uJesu wamema umfundi uThomase ukubeka umunwe wakhe ezandleni zakhe futhi ohlangothini lwakhe (20:27). 4. enyukele ohlangothini kaYise: ". Wabahola (abafundi) aphume eBhetani, waphakamisa izandla zakhe, wababusisa" (Luka 24:50) "Njengoba uJesu yayikhulumile kubo, iNkhosi Jesu yenyukela ezulwini, futhi . wahlala ngakwesokunene sikaNkulunkulu "(Mk.16: 19)

Nababezibonile

Benezici wawo ovelele zobugovu futhi ababi bebonakala ngokuzumayo inyoka ku "komhlaba" ensimini yase-Edene. Futhi phawula ukuthi u-Adamu no-Eva ababebekwe kokubili nababezibonile inyoka. Empeleni kokubili wakhuluma futhi kwaba sesimweni uqotho. Ulimi olusetshenziswe ePharadesi, asazi iBhayibheli. Kungenzeka ukuthi "ulimi ipharadesi" ekhethekile wafa kancane kancane. Omunye phakathi ulimi mhlawumbe, njengabantu njengoba lithi 1 Korinte 13: 1: ". Uma ngikhuluma zabantu nezezingelosi" Kodwa uye wabonisa imicabango yabantu ukuthi kwaba uhlobo eyandulela ulimi kulimi elilandelayo angamaHebheru ukuba abantu abangamaJuda abamangalelwa, okuyinto wayengase abe ngokoqobo (noma pha uNkulunkulu) by indodana kaNowa uShemi (Semites), indodana yakhe u-Ebere (Hebheru ), ngakho-ke iphuzu Sixth kamuva u-Abrahama, Isaka indodana yakhe, indodana yakhe uJakobe (u-Israyeli),

Kulo mongo futhi Kuyathakazelisa ukuphawula ukuthi ngemva kukaZamcolo wosuku lukaNowa zonke wakhuluma emhlabeni eyodwa futhi ngolimi olufanayo (11 1 Gen.). Lapho uNkulunkulu wahlula izilimi, ngenxa yabantu ukwakha uMbhoshongo WaseBhabhele, ukuze kungabikho muntu waqonda elinye, kwaba indawo ukuvela ngolimi lwesiHebheru. Enye wacabanga ithuba ngokuphathelene kokuqalwa isiHebheru, akakunikanga igama uEbhere (Heb. Ibrim) ukwenza ngaphandle indawo eHebroni (Heb. Ivrit) ukuthi u-Abrama efika ezweni laseKhanani. Phakathi Orthodox UbuJuda isiHebheru ethathwa njengomunye engcwele. Ngisho abangamaKristu bafuna uthando Hebrew kulolo hlangothi.

"Zilimi" okulumba 

Kuye umoya emuva naphambili ku ubuKristu ngoSathane baqonde uma singabantwana uMoya oNgcwele, ukukhuluma ngezilimi (ngesiGreki. Glossolalia). Umbuzo awukwazi ukuthola impendulo ecacile. IBhayibheli lichaza kuyiqiniso ukuthi "sikhuluma wezimfihlo, 'ukukhuluma ngezilimi is ukuhunyushwa nguMoya oNgcwele kaNkulunkulu. Njengoba-ke uthi ku-1 Khorinte 14: 2: "Lowo okhuluma ngezilimi akakhulumi kubantu, kepha ukhuluma kuNkulunkulu. Akekho uyasiqonda kwakhe lapho umoya wakhe ukhuluma izimfihlo "Ngaphezu kwalokho, amaRoma 8: 26-27." Ngakho uMoya oNgcwele uyasisiza ebuthakathakeni bethu. Ukuze asazi okufanele siyithandazele elikhulumayo, kodwa uMoya uqobo awakhulumele kithi nge ukububula ngaphandle amazwi, futhi ohlola izinhliziyo uyakwazi okuqondwa umqondo nguMoya, ngokuba uMoya uthandazela abangcwele, njengalokho uNkulunkulu akuthandayo. "

Kodwa nakuba ungakhulumi kude yokuthi kungaba khona ngezilimi zamanga. Kungaba, futhi ngokuvamile efanayo, i-izono Christian uvumele ubugovu ukulawula ulimi ngezilimi. Kodwa kusobala Ungase futhi ibandla lamademoni zilawule ukukhuluma ngezilimi, uma kungekho ukuhlehla nge nonchalance, nge budedengu futhi udlale ngenxa yalokho. Occultist ukhuluma "ngezilimi 'endalweni izinkolo, zikaSathane ukwenza, ezintsha yobudala abantu ukukwenza. Yebo, ngisho nakulezi izinkolo olukhulu ubuTao, ​​Buddhist ubuHindu, kukhona. Lokhu kwenzeka ngaphansi kwethonya lamademoni. It is cishe ingathathwa ngokuphelele emoyeni, Kwakonakele okunjalo kuBali abaprofethi eNtabeni iKarmeli belwisana umprofethi kaNkulunkulu u-Eliya: "Lapho Ntambama, bahamba zishaqwe yi-ukufutheka Lesiprofetho futhi agcinwe (okulumba, inothi yami.) ku kwadzimate kwaba sikhatsi sekudla womnikelo wokusanhlamvu "(1 AmaKhosi 18.:

ukuma aqonde

Sathi nje okubi uvele kwensimu yase-Edene ngesikhathi emthini wolwazi lokuhle lokubi, wayengekho inyoka kuphela ngendlela engokomoya ocacile ukuma, inyoka, kodwa wathatha futhi wasebenzisa inyoka ngokomzimba phakathi kwezilwane. Lucifer, uSathane, uSathane, udrako, uLeviyathani, uvele ezicashe inyoka, kodwa kwalokho: yayinendodakazi ukuma aqonde. Into cishe kwenza kwaba lula Adamu no-Eva ukuba alingwe. Khona-ke uNkulunkulu ungakwazi ukubhekana inyoka, edonsa futhi ezishaya unkulunkulukazi u-inyoka, funda umbhalo 1 Genesise 3:14: "Khona-ke wathi iNkosi uNkulunkulu kuya serpent'Eftersom usukwenzile lokhu, uzokhokhiswa uqalekisiwe ngenhla zonke izinkomo, nezinyoni zasendle izilwane. Lapho esiswini sakho kufanele yini uhambe, futhi umhlaba kufanele udle uma nje isigwedlo. ' "Njengomnduze ukudlula" Thumela "mhlawumbe, ikhule King Cobra kuze kube ngamamitha ayisithupha ubude futhi uvuke kuya kwezintathu zobude bayo. Snake nomthwebuli ihlose izinyoka uyovuka. Ngo ingokomoya empumalanga ukhona elincomekayo yoga isipiliyoni - Kundaliniormen. Inyoka okungokomoya empeleni kusho ihopslingrad kolala ididi ntu. Phakathi ukuzindla, inyoka zingenziwa ukugibela kuso, futhi baqala ukuthutha phezulu ku yokuzindla futhi ulandele yomgogodla ngokusebenzisa uhlelo isiteshi ezingokomoya, ngokuthi meridians. izizindlo Popular kodwa yingozi, engizimemezelayo.

Kwakulula neze ngoba umbhangqwana ukuba singaweli umlingi, ke snakelike wakhuluma. Kungakhathaliseki kwakukhona amandla ukuze izilwane nabantu ngokusebenzisa ulimi ukuxhumana nomunye ePharadesi, singakwazi umongo noma iBhayibheli abengeke ukutshelwa. Kuyavunywa wakhuluma imbongolo kamuva indaba kweBhayibheli umprofethi uBalami, owadlula emgwaqweni sokungathembeki Israyeli (4 Eksodusi 22). Kodwa ivesi 28 lithi: "Khona-ke iNkosi yavula umlomo wembongolo, yathi Balaam'Vad Ngenzeni kuwe, ngoba wena kathathu ungishaye?" Waphendula wathi imbongolo, 'Wenze isilima mina! Uma mina Kungathi ngabe kulenkemba esandleni sami, ngabe manje sengikubulele mba. 'Imbongolo wakhuluma kuBhalamu, watsi' Ingabe ngingakwazi nembongolo yakho, wena emaphutsa kukho konke ukuphila kwakho kuze kube yilolu suku? Futhi baye engake esetshenziswa ukwenza lokho kuwe? "Yena wathi: '. Nej'"?

Kangakanani nge ulimi ikhono ngokuthula ikusasa nombuso wakwa-Israyeli, ubuhlobo phakathi kwabantu nezilwane, sithola kungekho iphepha ecacile. Kodwa ku-Isaya 11: 8, okulandelayo kithi ubuhlobo cishe engenakwenzeka ukuba abe ngokoqobo: ". Usana izodlala ngesikhathi izimbobo nebululu, ingane elunyuliwe uzisondeza ubuthi iso inyoka sika" Ngobunye ubusuku edolobhaneni Uganda ngo-1992, Ngavuka Igumbi iphimbo ebumnyameni zezwakala amazwi nevuso izinhlobo umhlaba ngaphandle emnyango wami. Njengoba-ke ngokushesha esehlise umoya, nganquma ukuzama futhi ubuyele emuva ubuthongo. Ekuseni, ngathola ukuthi Ebusuku onogada usebenzisa ngezibani zawo kulo ukuthi inyoka enesihlungu kakhulu wayeya ekamelweni lami ngembobo ezansi sill umnyango. Enginakho inyoka phezu kwasebebulewe isithombe. 

ubunqunu Triple

Nokho, kusesho isabelo sabo inyoka esinjengesomuntu ezimpilweni zabo - kanye ngokoqobo yesono, ngokungazelelwe uthola Adamu no-Eva ukuthi 'bayizinto nqunu ". Okuthile negative kubalulekile livelile kuwo wonke amazinga, ukuze umoya wabo, engqondweni nasemzimbeni. Ngisho bakuphi ngokwenyama isilungele sexual okuyinto eyayiyoholela esiphelweni kanye ukuphila kohlanga lwesintu. Kodwa lokhu kuvele inkanuko obuseduze ukuba ziye ivikelwe uhlobo yobungcwele inkazimulo kaNkulunkulu, njengesibonelo esikufunda 1 Genesise 2:25: "Bobabili owesilisa nowesifazane babehamba ze bobabili, futhi abe namahloni phambi nomunye." U-Adamu no-Eva ngesikhathi ukucashela uNkulunkulu ensimini yase-Edene, ngaphambi kokuthi ngokuthi ukuthi abafuna ezingokomoya / zenkolo kuphakama. Futhi kuyintando kaNkulunkulu ngubani uqala kanje: "Kepha uJehova uNkulunkulu wambiza u-Adamu, wathi kuye:.? Var ingabe '"

Nakuba u-Adamu no-Eva weza phambi kukaNkulunkulu, yingakho zibizwe kuphela ukufihla amahloni ngoba ukuba nqunu - bese basola asehlele nomunye futhi beye zikhohlisiwe yinyoka kuso. UNkulunkulu wanika amajazi yesikhumba kubo ukuze bakwazi gubadlela ubunqunu zabo ezingokwenyama, kwakusho hhayi ukuze ngokushesha ishiywe iyiphi "Ukuvikelwa" ngoba ubunqunu sabo esingokomoya. Kodwa iqiniso liwukuthi ukuwa kuholele ubunqunu kathathu. Bonke baba "enqunu", zihlubule, zihlanganiswe lingenamuntu futhi iyodwa. Ukulandelana iphela Nkulunkulu "wabamukisa esithi" UAdamu NoEva e-Edene futhi wabeka änglakeruber "empumalanga" ukuba aqaphe indlela eya emthini wokuphila. Mhlawumbe ukuvimbela kanye nokuvikela manje isono abantu abasheshe bacasuke angangeni futhi ibukela emthini wokuphila, adle izithelo zawo futhi baphile phakade - kodwa izono Unforgiven. Manje ubeke / imfuno zenkolo ezingokomoya waqala ngamandla egcwele. Ukuze abantu bokuqala kwaba ukuzama ukuthola indlela yabo emuva uNkulunkulu ukuthi balahlekelwa Community yabo. Futhi ngo isiqondiso sikaNkulunkulu wawungakapheli. Cha, manje waqala izingoma izenzo ezinkulu. Ngakho-ke, isigaba Bhayibheli lasetshenziswa: "INkosi esibheka esezulwini ku abantwana babantu ukubona uma kukhona abaziqondayo, iyiphi abafuna uNkulunkulu." (IHubo 14: 2)

Ngesikhathi esifanayo ukuthi u-Adamu no-Eva ingase ushiye ePharadesi, imimoya noma ebheka futhi inyoka ukuphuma. Wangena kodwa yazithandela phandle. Kodwa lokho akusho ukuthi wanyamalala kokudaliweyo kukaNkulunkulu noma isintu. Mhlawumbe baba babi reptilian (ka-lat. REPTILIS, "ezinwabuzelayo") baxoshwa ePharadesi kancane ngaphambi umbhangqwana, kanye esabalindele ngaphandle ububi babo futhi ngezilingo entsha. UPawulu ubhala isixwayiso kwabaseKorinte (2 11: 3): ". Kodwa ngiyesaba ukuthi hlezi mhlawumbe njengalokhu inyoka ngobuqili bayo wakhohlisa u-Eva, ngakho kufanele izingqondo zenu kufanele zonakaliswe wamuka isibonakhulu ukuzinikela kweqiniso futhi obukuKristu"

usesho OKUKHULU

Kuyinto okwamanje ephakama imfuno elikhulu elingokomoya ngesintu. Ukulangazelela "paradise lost" yemihlatshelo ngokugcwele noNkulunkulu futhi, nemiphumela kaNkulunkulu olungapheli abantu, watholakala esikhathini esizayo, isibonelo, YomShumayeli ngala mazwi (3:11): "Okunye engunaphakade, uye wafaka ezinhliziyweni zabantu. Nokho bangaqondi umsebenzi kaNkulunkulu, kusukela ekuqaleni kuze kube sekupheleni. "

Izinkolo lemali, noma ngaphandle izakhi okulumba oqondile, elinde Adamu no-Eva lapho bephuma ePharadesi emadlelweni. "Izimfundiso zamademoni" (1 Thim 4: 1), amaphutha ezinhlobo ezehlukene, elafika off "Imbobo" impumalanga aphume ame amakati nezinja. Indodana yabo yokuqala, uKhayini abafuna zenkolo, baba amanga kuNkulunkulu, bethonywe njengaye yinyoka wavumela yena yileyo zokwenza umhlatshelo kuNkulunkulu ngendlela eyiphutha futhi egotrippat. Lapho umfowabo omncane u-Abela eletha umnikelo kakhulu noNkulunkulu, njengoba kwakwenziwa ukukholelwa kuNkulunkulu, futhi lwenziwe ngendlela yeqiniso futhi ethobekile. Umphumela waba ukuthi uNkulunkulu amukela umhlatshelo ka-Abela, hhayi kaKhayini, okwaholela ekutheni kuKhayini ingadlulisa yakhe embi wabulala umfowabo. Ngo 1 Johane 3:12 lo sigameko njengomnikelo isibonelo ngokukhethekile, ukuthi akuyona ukufana noKhayini, "okwakuyigama ingane okubi omunye futhi wabulala umfowabo. Futhi kungani uKhayini wambulala? Nokho,

Njengoba emzekelisweni elahlekile / wendodana yolahleko kwenziwe njengoba Umfanekiso okuthunyelwe - elilodwa ukupheka - ukuba ukuwa kwensimu yase-Edene kanye eliphezulu yalokho, kungashiwo ukuthi indodana yakhe yayikhala ngezinhlungu ukudonselwa "ukuphila antule ukuzithiba futhi lapho ngisanda enakho." On ke kulandela ukuthi, njengoba kwaba nendlala enkulu ezweni, kwangungasekho wazinikela kanye Sinker njengezigqila ukuba abanikazi ingulube khona, ukuze okungenani uthole okuya ngasethunjini, kodwa ngisho ukudla ingulube, wayamukela. umnikazi Swine, ophinda abe umshayeli isigqila, wukuthi iphuzu isithombe lifana uBhelizebhubhe, "isikhulu namademoni (izingulube, inothi yami.)" (Mathewu 12:24).

SEARCH ukunisindisa kukaJehova

Ngo leli qiniso elingokomoya futhi, thina njengabantu namuhla. Kwangathi nathi okhethweni phakathi villoläriga nangeqiniso, phakathi kokuhle nokubi, phakathi kwesono nokulunga - ukukhetha okuhle, akhethe okuhle, khetha ke manje. Ungaphenduki ukuba uNkulunkulu akekho, evolutionism, wokubhekela izidingo zomuntu kanye nokulumba. Kodwa bafuna kuphela eNkosini, uMdali noMsindisi kweqiniso nothando "ubuso": ". Labo abafuna kimi bathola kimi" (IzAga 8:17) "Labo abafuna uJehova baqonda konke." (IzAga 28: 5) "Ukucinga . kuqala umbuso nokulunga kwakhe wakhe "(Mathewu 6:33)" kubathelisi nezoni balibangisa uJesu "(Luka 15.1)" Ngihlole, uthola ukuphila "(Amose 5: 4)".. iNkosi imnene emphefumulweni abamfunayo "" uyabavuza labo abamfunayo. ". (Hebheru 11: 6)

Mina ukuphetha by ekutholeni ngokuhambisana iBhayibheli, ukuthi lapho isono egcwele umhlaba wonke, lapho ukugeleza Nkulunkulu frälsningsnåd nakakhulu. Fall nasemiphumeleni yaso azikufanelekeli profound. Kodwa intethelelo usebenza ngeNdodana, iNkosi uJesu, iwukuba design yabo futhi inhloso ukujula emangalisayo futhi nakakhulu. Leli cala enkulu, kodwa nokubuyiselwa okukhulu, mkhulu. "Iqiniso (uJesu) liyakunikhulula." (Johane 8:32) "Uma iNdodana inikhulula, niyakuba ngabakhululekileyo impela." (Johane 8:36) "Ngombana ngokufa esinalo lokukhulula (ebubini) futhi ukuthethelelwa kwezono zethu. "(Kolose 1:14) uJesu uye waba" ukulunga kwethu "(1 Kor 1:30) phambi kukaNkulunkulu.

NOKUTHETHELELA KUKANKULUNKULU

intethelelo kaNkulunkulu nokubuyisana naye ngesikhathi ukuguqulwa wale ndoda, senzeka ngqo umthandazo egameni likaJesu kuso: Siyakwamukela ekhaya, ngamanye amazwi! Amandla evangeli, bese senza stepwise, inqubo-like, kuze sokubuyiselwa ngokugcwele ebumnyameni, izilonda, ngaphezu izandla, ukuncika - kungaba ngusiphi sono washada futhi depredations wayebangele. UPetru washumayela encwadini yezEnzo 2:40 ngala mazwi: "Ake kukukhulule lokhu kuyagwenywa (ezonakele / okubi) isizukulwane." Ukushumayela kukaPawulu esencwadini yezEnzo 17:30 ukuthi isikhathi baphenduke "Ukungazi" okungokomoya / zenkolo. Thatha njengo isithombe "walahlekelwa / yolahleko indodana" ukubuya kuBaba: "Futhi wasukuma wahamba (search ekhaya) kuyise." (Ngeke ukwazi ngalokho okwakwenzekile lapho indodana yakhe beza ebugqilini izingulube umnikazi. ) ubaba ithuba kwaba vele bamfune indodana yakhe, ngoba ngaye yonke ukuze asazi. Kodwa kungenzeka ekugcineni ukubona "ukuphenduka" indodana yakhe ekude, lapho izingulube ukunuka, shabby futhi onezinkinga ukuza ezulazulayo endleleni ekhaya: "Kwathi isesendleleni kusekude, uyise wayibona, waba nesihe kuye. Ubaba wagijima wamhlangabeza, wawa ngasentanyeni yakhe, wamanga. "

ImiBhalo emibili phezu ichashaza hits khona lapha, ngakolunye uhlangothi, Jakobe 3: 8: "Sondelani kuNkulunkulu futhi ngeke isondele kuwe." Futhi ngakolunye uhlangothi, IsAmbulo 3:20: "Bheka, ngimi ngasemnyango ngingqongqotha. Uma umuntu ezwa izwi lami, avule umnyango, ngiyakungena kuye, kuye futhi adle naye, naye adle nami. "Ndodana, izono yesono," Ngonile, "futhi izidingo umusa ongasifanele," Angisekho ufanele ukuba ukubizaw ngedodana yakho ", kuholela izinyathelo ezimbalwa enqubeni hemkomstens:" Kepha uyise wathi ezincekwini zakhe: Sheshani ukhiphe ingubo enhle kunazo zonke amthwesa wona niyembathise, nifake indandatho esandleni sayo nezicathulo ezinyaweni zakhe! Futhi uthole ithole akhuluphalisiweyo awuhlabe, sidle, sijabule. Ukuze ndodana yami ibifile, wabuye waphila; ibilahlekile, seyatholakala. Futhi waqala iqembu. "Kusukela kumnyama ikhanda ukukhanya inyoka imayelana eliyochotshozwa ngokuphelele (Rome 16:20). NoSathane masinya näpsas phakade. ububi ezingokomoya bayogcina kube bengahlomile njalo. Ukuze izingelosi awile ayikho insindiso. USathane futhi amanxusa akhe kancane uya esihogweni. Kodwa indoda onokholo, ukholo ngendlela kakade ukuba libuyiselwa kuNkulunkulu futhi ungasho njengoPawulu-2 Thimothewu 1: 2: "Ngiyazi engikholwa nguye." Futhi Roma 8:16: "UMoya ufakazelana nomoya wethu ukuthi singabantwana bakaNkulunkulu." Singabantu "isixuku umkhosi, ibandla lamazibulo amagama abo abhalwe ezulwini" (Hebheru 12:23). "Kodwa nina niluhlanga olukhethiweyo, ubupristi bobukhosi, isizwe esingcwele, isizwe esingesakhe ukuba ngimemezele izenzo zakhe ekhazimulayo kuye balowo owanibiza niphume ebumnyameni, ningene ekukhanyeni kwakhe okumangalisayo." (1 Petru 2: 9) NoSathane masinya näpsas phakade. ububi ezingokomoya bayogcina kube bengahlomile njalo. Ukuze izingelosi awile ayikho insindiso. USathane futhi amanxusa akhe kancane uya esihogweni. Kodwa indoda onokholo, ukholo ngendlela kakade ukuba libuyiselwa kuNkulunkulu futhi ungasho njengoPawulu-2 Thimothewu 1: 2: "Ngiyazi engikholwa nguye." Futhi Roma 8:16: "UMoya ufakazelana nomoya wethu ukuthi singabantwana bakaNkulunkulu." Singabantu "isixuku umkhosi, ibandla lamazibulo amagama abo abhalwe ezulwini" (Hebheru 12:23). "Kodwa nina niluhlanga olukhethiweyo, ubupristi bobukhosi, isizwe esingcwele, isizwe esingesakhe ukuba ngimemezele izenzo zakhe ekhazimulayo kuye balowo owanibiza niphume ebumnyameni, ningene ekukhanyeni kwakhe okumangalisayo." (1 Petru 2: 9) NoSathane masinya näpsas phakade. ububi ezingokomoya bayogcina kube bengahlomile njalo. Ukuze izingelosi awile ayikho insindiso. USathane futhi amanxusa akhe kancane uya esihogweni. Kodwa indoda onokholo, ukholo ngendlela kakade ukuba libuyiselwa kuNkulunkulu futhi ungasho njengoPawulu-2 Thimothewu 1: 2: "Ngiyazi engikholwa nguye." Futhi Roma 8:16: "UMoya ufakazelana nomoya wethu ukuthi singabantwana bakaNkulunkulu." Singabantu "isixuku umkhosi, ibandla lamazibulo amagama abo abhalwe ezulwini" (Hebheru 12:23). "Kodwa nina niluhlanga olukhethiweyo, ubupristi bobukhosi, isizwe esingcwele, isizwe esingesakhe ukuba ngimemezele izenzo zakhe ekhazimulayo kuye balowo owanibiza niphume ebumnyameni, ningene ekukhanyeni kwakhe okumangalisayo." (1 Petru 2: 9) USathane futhi amanxusa akhe kancane uya esihogweni. Kodwa indoda onokholo, ukholo ngendlela kakade ukuba libuyiselwa kuNkulunkulu futhi ungasho njengoPawulu-2 Thimothewu 1: 2: "Ngiyazi engikholwa nguye." Futhi Roma 8:16: "UMoya ufakazelana nomoya wethu ukuthi singabantwana bakaNkulunkulu." Singabantu "isixuku umkhosi, ibandla lamazibulo amagama abo abhalwe ezulwini" (Hebheru 12:23). "Kodwa nina niluhlanga olukhethiweyo, ubupristi bobukhosi, isizwe esingcwele, isizwe esingesakhe ukuba ngimemezele izenzo zakhe ekhazimulayo kuye balowo owanibiza niphume ebumnyameni, ningene ekukhanyeni kwakhe okumangalisayo." (1 Petru 2: 9) USathane futhi amanxusa akhe kancane uya esihogweni. Kodwa indoda onokholo, ukholo ngendlela kakade ukuba libuyiselwa kuNkulunkulu futhi ungasho njengoPawulu-2 Thimothewu 1: 2: "Ngiyazi engikholwa nguye." Futhi Roma 8:16: "UMoya ufakazelana nomoya wethu ukuthi singabantwana bakaNkulunkulu." Singabantu "isixuku umkhosi, ibandla lamazibulo amagama abo abhalwe ezulwini" (Hebheru 12:23). "Kodwa nina niluhlanga olukhethiweyo, ubupristi bobukhosi, isizwe esingcwele, isizwe esingesakhe ukuba ngimemezele izenzo zakhe ekhazimulayo kuye balowo owanibiza niphume ebumnyameni, ningene ekukhanyeni kwakhe okumangalisayo." (1 Petru 2: 9) "UMoya ufakazelana nomoya wethu ukuthi singabantwana bakaNkulunkulu." Singabantu "isixuku umkhosi, ibandla lamazibulo amagama abo abhalwe ezulwini" (Hebheru 12:23). "Kodwa nina niluhlanga olukhethiweyo, ubupristi bobukhosi, isizwe esingcwele, isizwe esingesakhe ukuba ngimemezele izenzo zakhe ekhazimulayo kuye balowo owanibiza niphume ebumnyameni, ningene ekukhanyeni kwakhe okumangalisayo." (1 Petru 2: 9) "UMoya ufakazelana nomoya wethu ukuthi singabantwana bakaNkulunkulu." Singabantu "isixuku umkhosi, ibandla lamazibulo amagama abo abhalwe ezulwini" (Hebheru 12:23). "Kodwa nina niluhlanga olukhethiweyo, ubupristi bobukhosi, isizwe esingcwele, isizwe esingesakhe ukuba ngimemezele izenzo zakhe ekhazimulayo kuye balowo owanibiza niphume ebumnyameni, ningene ekukhanyeni kwakhe okumangalisayo." (1 Petru 2: 9)


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Publicerades torsdag 1 januari 1970 01:00 | | Permalänk | Kopiera länk | Mejla

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Vecka 13, måndag 25 mars 2019 kl. 11:18

Jesus söker: Marie bebådelsedag!

"Så älskade Gud världen att han utgav sin enfödde Son [Jesus], för att var och en som tror på honom inte ska gå förlorad utan ha evigt liv." - Joh 3:16

"Men så många som tog emot honom [Jesus], åt dem gav han rätt att bli Guds barn, åt dem som tror på hans namn. De som blev födda, inte av blod, inte heller av köttets vilja, inte heller av någon mans vilja, utan av Gud." - Joh 1:12-13

Vill du bli frälst och få alla dina synder förlåtna? Be den här bönen:

- Jesus, jag tar emot dig nu och bekänner dig som min Herre och Frälsare. Jag tror att Gud har uppväckt dig från de döda. Jag ber om förlåtelse för alla mina synder. Tack att jag nu är frälst. Tack att du har förlåtit mig och tack att jag nu är ett Guds barn. Amen.

Tog du emot Jesus i bönen här ovan?
» Ja!


Senaste bönämnet på Bönesidan
söndag 24 mars 2019 21:37

Tacksägelse! Lämnade in Böneämne här igår ang litet barn som föll ut ifrån 7:de våningen i Göteborg igår. Det va en 4 årig flicka. Och idag stod det att läsa att hennes skador va lindriga. Tack Jesus!

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Christer Åberg och dottern Desiré.

Denna bloggsajt är skapad och drivs av evangelisten Christer Åberg, 55 år gammal. Christer Åberg blev frälst då han tog emot Jesus som sin Herre för 35 år sedan. Bloggsajten Apg29 har funnits på nätet sedan 2001, alltså 18 år i år. Christer Åberg är en änkeman sedan 2008. Han har en dotter på 13 år, Desiré, som brukar kallas för "Dessan", och en son i himlen, Joel, som skulle ha varit 11 år om han hade levt idag. Allt detta finns att läsa om i boken Den längsta natten. Christer Åberg drivs av att förkunna om Jesus och hur man blir frälst. Det är därför som denna bloggsajt finns till.

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