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Rivers and faith source

The biblical material is prophetically / the Holy Spirit charged so strongly to our hearts, "should" gurgle and the hair on our heads rise.

River, greenery and mountains.

Because when we think of the Garden of Eden / Paradise, we note that when Adam and Eve were no longer allowed to remain there because of the fall - so it appears that they were driven to the east, to the east of the garden. 


Av Sigvard Svärd
måndag 4 november 2019 21:33
Läsarmejl

Even many Christians, even in the revival believers context, doubt, unfortunately, the Bible's reliability. But this is a proclamation that is full of faith in the Bible as God's true revelation. For a while we take and look into some of the great prophetic perspectives of the Bible, for these quantities rescues often faith in the daily spiritual battle against the evil powers and in the face of everyday multifarious problems, so it is at least for me. There is no time now to lose confidence in the Bible. On the contrary, it is time to take a deep and living faith. Why? Well, now is the time that the prophetic word even more will be fulfilled. Follow the texts 1 Gen 2: 10-14 and John 19: 33-34:

"From Eden, it was like a river to water the garden, and then divided it into four main branches. The first name is Pishon. It is the one that flows around the whole land of Havilah, where there is gold. The gold of that land is good; there is bdellium and the onyx stone. The second river is Gihon. It is the one that flows around the whole land of Cush. The third river is the Tigris. It is the one that flows east of Assyria. The fourth river is Euphrates. "-" But when they came to Jesus and saw that he was already dead, they did not break his legs. Rather than sticking one of the soldiers up his side with a spear, and immediately there came out blood and water. "

At the center of the earth

What we read about here, geographically, from the Bible, is the location of the center of the earth (cf. Ezek 32:12). Thus the purely physical Paradise / Eden (Hebrew. EDANS electricity. Aden) Eden; sweet sake pleasant park; a water-rich fruitful haven area. A linguistic form of Eden, ednah of Adan, which means "to make himself happy days" in security, Heb. Gan from Ganan; "Protect" / "preserve". Cf. with the Hebrew text of the Song of Solomon 4:12, given the translation: "An enclosed garden is my sister, my bride, a closed well, a sealed source". And fill with Hebrew ginnah as in Ester 1: 5, 7: 7-8; a meeting place for social life and reflection; "In the fenced garden which belonged to the royal house." Where in the Garden of Eden, God with his angels had their "belief", or the Serpent "paraded" before Adam and Eve's fall from grace, we have no biblical data. But we can see that the garden is not only characterized by "spiritual" activity. Without addition bodily activities when the garden was "cultivated and preserved." Eden, was probably not only the center of the earth in a larger sense, but was specifically there at the Jerusalem throne - or even more in a concentrated center: the place where the first temple (Solomon) in Jerusalem 900 f. Kr. once stood - and where the cross of Jesus once erected. I point to the location of the "heart of the earth". This is where the bolts and strikes, political and religious, as in no other place. And nowhere else on earth, ticking and is also the time so prophetic that the issue of Jerusalem. And then the winds of Jerusalem and the temple crucial. But we can see that the garden is not only characterized by "spiritual" activity. Without addition bodily activities when the garden was "cultivated and preserved." Eden, was probably not only the center of the earth in a larger sense, but was specifically there at the Jerusalem throne - or even more in a concentrated center: the place where the first temple (Solomon) in Jerusalem 900 f. Kr. once stood - and where the cross of Jesus once erected. I point to the location of the "heart of the earth". This is where the bolts and strikes, political and religious, as in no other place. And nowhere else on earth, ticking and is also the time so prophetic that the issue of Jerusalem. And then the winds of Jerusalem and the temple crucial. But we can see that the garden is not only characterized by "spiritual" activity. Without addition bodily activities when the garden was "cultivated and preserved." Eden, was probably not only the center of the earth in a larger sense, but was specifically there at the Jerusalem throne - or even more in a concentrated center: the place where the first temple (Solomon) in Jerusalem 900 f. Kr. once stood - and where the cross of Jesus once erected. I point to the location of the "heart of the earth". This is where the bolts and strikes, political and religious, as in no other place. And nowhere else on earth, ticking and is also the time so prophetic that the issue of Jerusalem. And then the winds of Jerusalem and the temple crucial. Eden, was probably not only the center of the earth in a larger sense, but was specifically there at the Jerusalem throne - or even more in a concentrated center: the place where the first temple (Solomon) in Jerusalem 900 f. Kr. once stood - and where the cross of Jesus once erected. I point to the location of the "heart of the earth". This is where the bolts and strikes, political and religious, as in no other place. And nowhere else on earth, ticking and is also the time so prophetic that the issue of Jerusalem. And then the winds of Jerusalem and the temple crucial. Eden, was probably not only the center of the earth in a larger sense, but was specifically there at the Jerusalem throne - or even more in a concentrated center: the place where the first temple (Solomon) in Jerusalem 900 f. Kr. once stood - and where the cross of Jesus once erected. I point to the location of the "heart of the earth". This is where the bolts and strikes, political and religious, as in no other place. And nowhere else on earth, ticking and is also the time so prophetic that the issue of Jerusalem. And then the winds of Jerusalem and the temple crucial. I point to the location of the "heart of the earth". This is where the bolts and strikes, political and religious, as in no other place. And nowhere else on earth, ticking and is also the time so prophetic that the issue of Jerusalem. And then the winds of Jerusalem and the temple crucial. I point to the location of the "heart of the earth". This is where the bolts and strikes, political and religious, as in no other place. And nowhere else on earth, ticking and is also the time so prophetic that the issue of Jerusalem. And then the winds of Jerusalem and the temple crucial.

Disasters / judgment acts

We need to keep in mind, when we think about and study the earth then and now, that at least two major global changes in the geography, the Bible as sacred stories occurred at different times by natural disasters or acts of divine judgment.

How the earth was under the influence of God's action when he steps down at the construction site of the city of Babel and confounded / confused language of the people, so that they did not understand each other anymore (about 2,000 BC) - that we know nothing about. But as it is called (1 Genesis 11: 8-9): "So the LORD spread out them from there over all the earth, and they stopped building the city. It was given the Hebrew name Babel ( "confusion" / "confusion"), because the LORD there confounded the language of all the earth, and from there he scattered them all over the earth. "

We have a couple of other examples, it feels out of place to mention here, but we do not have any knowledge of what they came to mean for the Earth's geography and life. The first of these was the Lord (about 1400 years BC) stopped the sun and moon sometime after his servant Joshua's prophetic "prayer" (Joshua 10: 12-13): "On the day when the Lord gave the Amorites in Israel violence spoke Joshua to the Lord before all Israel:'Sol stand still at Gibeon, and moon, in Ajalons valley! 'and the sun stood still and the moon stayed, until the people had avenged themselves upon their enemies. "

The second event of the two "astronomical", who have led decide-spirit significance for the Earth and its nature - though it is not possible to bring in evidence scientifically - are spoken of in 2 Kings 20: 8-11 and happened on 6-700 century f.Kr .: "And (king) Hezekiah said to (the prophet) Isaiah'Vad is the sign that the Lord will heal me, and that I shall go up to the house of the Lord? 'And Isaiah said'Detta will be the sign from the Lord that the Lord will do what he has said: will (time) shade (at king Ahaz's sundial, my note.) walk ten steps (h) forward or will it go ten steps (h) back? Hezekiah said'Det is easy for the shadow (time) to decline ten steps forward. No, let it rather than walk ten steps (h) tillbaka.' Isaiah the prophet cried to the Lord,

"Deluge"

Well, back to the two disasters / judgment acts, with worldwide results that you can see traces of the earth today.

The first is the "flood" of the righteous Noah's time, about 2400 years BC (1 Exodus 7: 17-20, 24, 9: 18-19): "The river was upon the earth forty days and the waters rose and lifted the ark so that it rose above the earth. The water is accelerated and rose high above the earth, and the ark floated on the water. And the water spread out more and more over the earth, until it covered all the high mountains under heaven. Fifteen cubits (about 7.5 meters, a cubit according to old concepts calculated for the arm of a grown man, my note.) Above the tops of rose water, and the mountains were covered ... And the water stood high above the earth in one hundred and fifty days ... the sons of Noah who went out of the ark (on Mount Ararat, my note.) were Shem, Ham and Japheth. Ham was the father of Canaan. These three were the sons of Noah, and from them have everyone in the world spread out. "

Earth distributed

The second natural disaster or divine judgment act, occurred at a time when the Semitic family from that of Noah's three sons called Shem, ancestor of the Hebrews (ebréerna), was active (also about 2,000 f.Kr). In 1 Gen 10: 21-25 presented stage: "The sons of Shem: Elam (Persia / Iran minute, note.), Arpachshad, Lud, and Aram. Aram's sons were Uz, Hul, Gether, and Mash. Arpachshad became the father of Eber (hence thus ebréer / Hebrews, my note.). And so it is said: "And unto Eber were born two sons. The one was Peleg (Heb. Sharing), for during his days the earth was divided. "

1 1 Genesis 1: 19-10 shows that God in His act of creation shared the water and dry land, "God said'Vattnet under heaven be gathered together unto one place and let the dry becomes synligt.' God called the dry land Earth; and water collection he called seas. And God saw that it was good. "According to the Bible, therefore, there was initially more arid areas, but land was a single mass and seas were collected separately. But how does that square with that we have more than one continent to be reckoned with? Well, in 1912 rendered the German professor, Alfred Wegener, that at one time have been a 'continents' movement ". From all country first hung up, there was a natural event as "split up" the soil mass in the two continents. Through surveys along the Atlantic east and west coasts, he found strong reasons to the mineral kingdom, the plant kingdom and the animal kingdom, that the two continents must once have been joined - and recent research has not disproved the theory of everything (of course with different climates on earth) originally put together. Anyone can study these shores on a world map, and see how it would be possible to bring them together, like a puzzle, or like the edges of a wound grows completely. What was it we read of Eber, the son of Peleg (Heb. Sharing): "In his time the earth was divided." In his explanation Bible of 1861 translates P Fjellstedt this passage, that the earth fell "down". It was a "disintegration" of the world in the style of how the common language before had fallen "into pieces". Anyone can study these shores on a world map and see how it would be possible to bring them together, like a puzzle, or like the edges of a wound grows completely. What was it we read of Eber, the son of Peleg (Heb. Sharing): "In his time the earth was divided." In his explanation Bible of 1861 translates P Fjellstedt this passage, that the earth fell "down". It was a "disintegration" of the world in the style of how the common language before had fallen "into pieces". Anyone can study these shores on a world map, and see how it would be possible to bring them together, like a puzzle, or like the edges of a wound grows completely. What was it we read of Eber, the son of Peleg (Heb. Sharing): "In his time the earth was divided." In his explanation Bible of 1861 translates P Fjellstedt this passage, that the earth fell "down". It was a "disintegration" of the world in the style of how the common language before had fallen "into pieces".

In temple

Back to the original text: "From Eden, it was like a river water the garden-courtyard and then divided into four main branches." That is, on / in the center of the earth, where the temple at Jerusalem much later came to be built, there was a deep source; ran up a rushing river. I call it 'the rivers' source'. And you can not skip Psalm 46: 5: "There is a river the flows that give joy to the city of God, the holy habitation of the Most High."

Since 638 is the large Muslim Dome of the Rock with the smaller Al-Aqsa Mosque in the historic "Temple Mount". So, right down to the Jewish archaeologists and researchers do not get, it gets most of the religious and political reasons not to do - but that does not mean they dig down from the sides, and during the forbidden "descent". Note, that in the early 1970s, expressed the Jewish and Western archaeologists and scientists - they heard the roar of the water deep down in the ancient temple area. There is talk today about the "city under the city" regarding this place. The path of Jesus' time leading up to the temple - (ie the second, called "Temple of Zerubbabel", after the Jewish principal 500 BC, and the "Temple of Herod", because of Herod the Great's expansion of this temple just before the birth of Christ) - was discovered in 2004. It is then with great care (at the risk of the Al-Aqsa Mosque above would collapse) unearthed and this year also inaugurated in Jerusalem. At the inauguration of the road told the vice president of the foundation "City of David", Doron Spielman, and he said, among others .: "This place is the heart of the Jewish people and it is the blood that flows in our veins."

but the angel of the Lord was prevented at the last moment and the victim was instead a ram / a "scapegoat" who stuck with the head / horns in a thicket (1 Exodus 22: 11-14). Right!

pROPHETICALLY

The biblical material is prophetically / the Holy Spirit charged so strongly to our hearts, "should" gurgle and the hair on our heads rise. Because when we think of the Garden of Eden / Paradise, we note that when Adam and Eve were no longer allowed to remain there because of the fall - so it appears that they were driven to the east, to the east of the garden. At the output and input put the Lord God "eldsänglar" to monitor the way in, for possibly more to the northwest in there, was not only the tree of knowledge of good and evil, but also the "tree of life". And as it sounds (1 Gen 3:22): "The Lord God said'Se man has become like one of us, knowing good and evil. Now she did not reach out his hand and take also of the tree of life, and eat, and (with the sin, my note.) And live forever. "

If we now take us to Ezekiel 46 and 47 and studying prophecy, starting from then, the fulfillment in the coming days, perhaps about our time, at least in the coming millennial kingdom of God - as it says in the 46: 19-20: " and he ( "angel-man") brought me through the entry, which was at the side of the gate, into the holy chambers was appointed for the priests which looked toward the north, and I saw that there was a place far towards the west (ie west , my note.). He said to me'Detta is the place where the priests will boil the guilt offering and the sin offering and where they will bake the grain offering of not having to carry it out to the outer court and thus make people heligt.' "

Calvary

Let us stop and think to where in Jerusalem (the old area of ​​Eden / Garden of Eden) and think about what Calvary was, at the height of which Jesus suffered sacrificial death for our sins. Well, it will be from the east (slightly southeast) counted - right through the city, and right through the temple a bit northwest to. We have only a "head space" (west?) In Eden to record, where the fall occurred at the "tree of knowledge of good evil" and where the "tree of life" also stood. Then follows how Abraham on Moria's main location (a little northwest into the not yet built the city of Jerusalem) is prepared to sacrifice Isaac. Added to this is the time estimated - big farmer Arunas sold threshing floor of Solomon, which builds Jerusalem's first temple on the main site (something the northwest), where the priests' should boil the guilt offering and sin offering. " Finally, in this countdown, suffering Jesus cross death in Jerusalem "head shall place," Calvary (similar to a fatal brain), a short distance northwest of the temple and the city. After this, the burial of Jesus, a short distance (45 m) below the buried in a tomb, and the rated now how it points back to Eden, in a garden / Eden area. According jew tradition, the Talmud, Adam was buried in this place, and in particular Christian tradition depicts the Calvary hill with Adam's skull in a tomb under the cross. But make it safe from the Bible: "In the place where Jesus was crucified there was a garden, and the garden was a new tomb where no one had yet been laid. There they laid Jesus, because it was the Jewish day of Preparation, and the tomb was nearby. "(John 19: 41-42). After this, the burial of Jesus, a short distance (45 m) below the buried in a tomb, and the rated now how it points back to Eden, in a garden / Eden area. According jew tradition, the Talmud, Adam was buried in this place, and in particular Christian tradition depicts the Calvary hill with Adam's skull in a tomb under the cross. But make it safe from the Bible: "In the place where Jesus was crucified there was a garden, and the garden was a new tomb where no one had yet been laid. There they laid Jesus, because it was the Jewish day of Preparation, and the tomb was nearby. "(John 19: 41-42). After this, the burial of Jesus, a short distance (45 m) below the buried in a tomb, and the rated now how it points back to Eden, in a garden / Eden area. According jew tradition, the Talmud, Adam was buried in this place, and in particular Christian tradition depicts the Calvary hill with Adam's skull in a tomb under the cross. But make it safe from the Bible: "In the place where Jesus was crucified there was a garden, and the garden was a new tomb where no one had yet been laid. There they laid Jesus, because it was the Jewish day of Preparation, and the tomb was nearby. "(John 19: 41-42). and in particular Christian tradition depicts the Calvary hill with Adam's skull in a tomb under the cross. But make it safe from the Bible: "In the place where Jesus was crucified there was a garden, and the garden was a new tomb where no one had yet been laid. There they laid Jesus, because it was the Jewish day of Preparation, and the tomb was nearby. "(John 19: 41-42). and in particular Christian tradition depicts the Calvary hill with Adam's skull in a tomb under the cross. But make it safe from the Bible: "In the place where Jesus was crucified there was a garden, and the garden was a new tomb where no one had yet been laid. There they laid Jesus, because it was the Jewish day of Preparation, and the tomb was nearby. "(John 19: 41-42).

Furthermore, now Ezekiel 47: 1-2: "And they brought (" angel man ", my note.) Me back to the house (temple) entrance, and behold waters issued out from under the (temple) threshold on the east side (towards Gethsemane, the Mount of Olives and the Kidron Valley, my note.), for the house (temple) front facing east and the water flowed down the house (temple) south side, south of the altar. Then he brought me out through the north gate and led me up the way without to the outer gate, which looketh toward the east. There I saw water gush out from the south side (towards the Dead Sea, my note.). "We read here about a dual power (it wells up from under the threshold on the east side, and it flows out from the southeast side). Is it the ancient 'rivers' source' as this welling up and up again, right up from jebusiten Araunah / Ornan old big farmer "threshing floor"?

'Rivers' source'

Note that when the New Jerusalem described in Revelation 22: 1-2, it is nothing less than "the rivers 'source' there again, and the" Tree of Life ":" And (the angel) showed me a river of water of life, clear as crystal, going out of God and of the Lamb's throne. In the middle of the city street, on both sides of the river, is the tree of life. It bears fruit twelve times every month gives its fruit, and the leaves brings healing to the nations. The four main branches of the rivers, from the "source" that flowed in Eden and watered the garden, do not go directly to determine because of the changes in the older geography. Back then, Pishon is probably the Nile, Euphrates, can be linked to today's Euphrates, then the Tigris with great certainty the Tigris. And Gihon, in turn, may actually be linked to the Jordan River (2 Chronicles 32:30, John 9: 6-7): "It was (king) Hezekiah (6-700 BC, my note. ) That stopped the upper source Gihonvattnets and led the water down, west of the city of David "to the Pool of Siloam through a 0.5 km tunnel (a preserved inscription in the tunnel, which can be viewed today, describes how the two grävarlagen met halfway). In Isaiah 22: 9 says: "You see that the city of David, have many fissures, and you collect the water in the lower pool." And interest in the really big picture (Gihon and Jesus) is what we read in John 9: 6 7: "When he (Jesus) had said this, he spat on the ground, and made clay of the spittle, anointed the blind man's eyes with the dough and said to him:'Gå and wash in the pool Siloam' - it means'utsänd'. So he went there and washed himself, and when he came back, he could see. " 5 km long tunnel (a preserved inscription in the tunnel, which can be viewed today, describes how the two grävarlagen met halfway). In Isaiah 22: 9 says: "You see that the city of David, have many fissures, and you collect the water in the lower pool." And interest in the really big picture (Gihon and Jesus) is what we read in John 9: 6 7: "When he (Jesus) had said this, he spat on the ground, and made clay of the spittle, anointed the blind man's eyes with the dough and said to him:'Gå and wash in the pool Siloam' - it means'utsänd'. So he went there and washed himself, and when he came back, he could see. " 5 km long tunnel (a preserved inscription in the tunnel, which can be viewed today, describes how the two grävarlagen met halfway). In Isaiah 22: 9 says: "You see that the city of David, have many fissures, and you collect the water in the lower pool." And interest in the really big picture (Gihon and Jesus) is what we read in John 9: 6 7: "When he (Jesus) had said this, he spat on the ground, and made clay of the spittle, anointed the blind man's eyes with the dough and said to him:'Gå and wash in the pool Siloam' - it means'utsänd'. So he went there and washed himself, and when he came back, he could see. " "And interest in the really big picture (Gihon and Jesus) is what we read in John 9: 6-7:" When he (Jesus) had said this, he spat on the ground, and made clay of the spittle, anointed the blind man's eyes with dough and told him:'Gå and wash in the pool Siloam' - it means'utsänd'. So he went there and washed himself, and when he came back, he could see. " "And interest in the really big picture (Gihon and Jesus) is what we read in John 9: 6-7:" When he (Jesus) had said this, he spat on the ground, and made clay of the spittle, anointed the blind man's eyes with dough and told him:'Gå and wash in the pool Siloam' - it means'utsänd'. So he went there and washed himself, and when he came back, he could see. "

/ Please study everything in the Bible for Jordan (its water for several meanings), and look at it in light of today's archaeological ujpptäckter. /

But then, originally floated rivers enough out in all four directions of Eden, so that the entire area thus became fully irrigated. I imagine the "source" and branches, seen from above, like a tick / cross. Upflow in the middle, and then the four rivers in opposite directions. There will also be an early and strong prophetic role model in Jesus and the four Gospels about him. Matthew, with a particular focus on the Jewish people's salvation. Mark, in the special sense of repentance among the Romans. Luke, given the revival among the Greeks. And John, aimed more at preserving the faith of each one already believed. And it must be noted that those who - regardless of era before Christ's salvation, died in the faith of it - belongs as much to. Therefore it clear consistently: "In faith died all these, not having received what was promised. But they saw it in the distance and welcomed it and confessed to be strangers and pilgrims on the earth. "(Hebrews 11:13) In the Christian tradition of Adam's skull buried under the cross of Calvary, this is illustrated by the flowing blood in two streams from the cross above - down on the tomb of the roof and down the "skull", which then represent all those who died in faith, waiting for him, that would defeat the snake and atone sin.

Jesus illustration

Sooner sang many amongst people of faith like this about Jesus: "I see in the Word his beautiful image ..." (Victory Toner 567 v 2). And one of the first prophetic illustrations on / off / on Jesus - an attractive one - is to study the water flows in the Garden of Eden. Jesus is the sacred source of life, it is the crucifixion reality on Calvary, flowing up and out of a "faith source" in the four "arms" - which in turn becomes smaller springs / streams, with each receiving Jesus in his life . In the meeting with the Samaritan woman, Jesus said (John 4:14): "The water I give will be a spring in him with water springing up to eternal life." On one particular occasion on a feast of tabernacles, Jesus stood and cried (John 7 : 38-39b): " 'If anyone is thirsty, come to me and drink! Whoever believes in me, as the Scripture says, out of his belly shall flow of living water. 'This he said of the Spirit, which they would receive who believed in him. "When Jesus sent the disciples with the" living water "inside, with the upwelling source leap in full flow - he expressed that they would go out with this throughout world, on all sides and edges (Matthew 28: 18-20, Acts 1: 8). No place had considered the severe reached, no people kind of impossible to give the gospel to - for "God was in Christ reconciling the (whole) world to himself." (2 Corinthians 5:19)

"Faith source"

Cf. This Cross of Calvary four directions. From Jesus, the center counted, then go the message out to every directions: east, west, south and north. With the prophetic illustration / photo: on, off and on Jesus in the Bible story of the great "downtown river" and the smaller branches. Can we even show each other on what then happened after Jesus' death on the cross, and then in the sense of "dual power" as in Ezekiel 47. See John 19: 33-34: "But when (the soldiers) came to Jesus and saw that he was already dead, they did not break his legs. Rather than sticking one of the soldiers up his side with a spear (obliquely upward and hit the heart, the center of Jesus), and forthwith came there out blood and water. "

Back to the future prophecy, Ezekiel 47 v 8-9: "Then said he (the angel) to me'Detta water flows toward the eastern part of the country and flows down over the desert, and then out of the (dead) sea. The water broke through flowing to the (dead), the sea, and the water becomes healthy. Everywhere where the rivers will be revived every living creature that moves in shoals. And the fish are there very numerous, for when this water gets there, the water becomes healthy, and everything comes to life where the stream runs out. "The Dead Sea is a biblical picture of humanity. When we allow Jesus expensive atoning blood and vattendopets inner cleansing process, getting work in us through the Holy Spirit, then we biblically saved, saved, holy, and healthy. We become bearers of heavenly life. In "väckelsemötenas" songs before, it was not unusual connections to the "source of faith" that ran on the cross of Calvary, For example (see Victory Toner): "Here a source flows, blessed it she finds! She is deep and clear, hidden but obvious. "(246) -" God is full of water in plenty of hungry women and men. A source of living water welling up as bubbling over. "(383) -" A wonderful, wonderful source is the source of Jesus' wounds. It purifies from all sins, as white as the snow on my washing. "(524)

The Bible holds together

Let us not opt ​​out of the truth. The Bible helps us to keep up the message of salvation. Now it's like I said time to think, and not the time to not tighten doubt. If we take into us the great and deep - biblical / prophetic - perspectives (sometimes hidden in personal and place names, the rapid changes in the courses of events, etc.), the conditions are greater that we can resist the enemy laid traps dug pits, set tripwires. Yes, the full range of temptations. Let the Holy Spirit be raised over the futility of unbelief! The Bible is right! The prophecy come true! Jesus is always the answer!

It is provoking to read about Mary Magdalene (John 20: 11-18), about her encounter with the risen Jesus in the Garden / garden outside the empty tomb. - how at first she did not recognize, but his sadness thought it was the agency's gardener, "Jesus said to her,'Kvinna, why are you crying? Who are you looking for? 'She thought it was the gardener and said to him:'Herre, if you have carried him away, tell where you have laid him, and I will take honom.' Jesus said to her'Maria .'Then she turned around and said to him in Hebrew:'Rabbuni! '- which means teacher. Jesus said to her,'Rör me not, for I have not ascended to the Father yet. But go to my brothers and say to them, I am ascending to my Father and your Father, to my God and your God.

"The garden"

The US gospel, and music writer, Miles C. Austin (1868-1946), wrote the 1912 revival song: "In the garden" / "In the Garden". He did this both from Mary Magdalene's encounter with the risen Jesus outside the empty tomb, but also Miles himself came to experience how he for a while and was the one who met the "gardener" - and it was something of a "return" to Garden of Eden with God's calling voice. And in addition to the song meant that many came to give their lives to Jesus when they heard it sung, so it came also to be used as dopsång. Alone you enter "garden" and there, rising one into the baptismal water / the "river" next - up close and personal conversion to Jesus. Rivers and source of faith in one.

Here gospel translated into Swedish by HH 1925:

I came to his garden of the avenue, while the dew was still on the flower. And the voice I hear, that makes me happy, you get to me now.

Ref. And I hear his voice in my own breast, and he says I'm his. Grief and anxiety to escape for a new joy, the like of which never existed.

He calls the meeting so gentle, so that the birds stop singing. For the melody, with the love of God, flee all thoughts heavy.

In the garden, take I want, but there outside cry me trouble. And he asks me to go, to the fallen little, for them, he went to their death.


Publicerades måndag 4 november 2019 21:33:16 +0100 i kategorin och i ämnena:


1 kommentarer


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Lotta
tisdag 5 november 2019 18:05

Tack Sigvard!

Mycket intressant läsning. Det Stärker tron när vi ser hur tillförlitlig Bibeln är och att vi idag kan hitta bevis på Bibelns trovärdighet,

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onsdag 13 november 2019 18:37
Kan ni be för vår familj? Pappan utförsäkrad från F-kassan trots kronisk sjukdom. Jag mamman jobbar inte mycket pga ohälsa. Vi behöver matpengar och till räkningar.. Barn hemma.

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